“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”
[Matthew 5:11-12]
As covert forms of persecution and intolerance against Christians continues to grow in the West, the church in more restricted nations is experiencing some of the worst overt forms of persecution in recent memory. Recent attacks in China, Nigeria, Syria, and Indonesia and many other nations have become commonplace.
Strangely, as our corrupt culture just finished spending an entire month celebrating gay pride including every form of sexual deviancy and perversion, the mainstream media has remained deafly silent when it comes to the relentless injustice and oppression of Christians all over the world.
I would expect as much from the biased, godless media, but my heart breaks to see how the church in the West is either ignorant or worse indifferent toward the systematic persecution of Christians in other nations.
Social media and 24-hour news access provides up-to-date information about these atrocities, so that the evil is at least being exposed. But the question remains.
What can we do about it?
IDENTIFY WITH THE PERSECUTED CHURCH
“Resist him (the devil), firm in your faith, knowing that the same kinds of suffering are being experienced by your brothers and sisters throughout the world.”
[1 Peter 5:9]
Our first response must be to identify with the universal church and reaffirm that we are one body, united by Christ, and therefore brothers and sisters of the faith, adopted into family by our Heavenly Father.
How would we respond if our wives or children or siblings were being brutally murdered or unjustly imprisoned against their will?
In many ways, our family of faith is more closely related than our biological families because we are united by the Holy Spirit and have been redeemed by Christ for the same destiny — eternity with God.
Jesus affirms this unique relationship that the church has been given.
“But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
[Matthew 12:48-50]
Every single believer in this world has been spiritually united in Christ and therefore is part of God’s family, brothers and sisters forever. When we begin to see the persecuted church as our own family and begin personally to identify with them, it will change our attitude and actions altogether.
SHARE IN THE SUFFERINGS OF CHRIST
The Bible commands us to “weep with those who weep” [Romans 12:15], and also to “bear one another’s burdens, and so fulfill the law of Christ.” [Galatians 6:2]
As followers of Jesus, we are called to share in the sufferings of Jesus Christ and endure persecution for the sake of Christ, knowing that God uses such trials to teach us dependence upon the LORD and to transform us into the image and likeness of Christ.
When we identify with our brothers and sisters who are suffering and learn to weep with them and remember them, we are bearing their burdens and sharing in their sufferings for the sake of Christ and His gospel.
BE INFORMED — NOT IGNORANT
There is no excuse for us to remain ignorant in today’s Information Age. There are many trusted ministries that keep track of the most heavily persecuted regions of the world and give updates and offer prayer requests for our brothers and sisters in need.
Being informed is the first step in identifying with the family of God in peril around the world and beginning to partner with them. As Paul says in 1 Corinthians 12 …
That there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.”
[1 Corinthians 12:25-26]
OFFER RELIEF AND CONSIDER POLITICAL ACTIVISM
There are many different reputable ministries that provide direct relief to Christians in distress. Many of these focus on war-torn nations that have a refugee crisis. Others offer relief and even legal advocacy for Christians in oppressed nations.
One may also consider how to engage our state and federal politicians to use their influence to bring attention to the most extreme cases of persecution against our brothers and sisters. There are literally countless ways to become engaged on the front lines of this battle.
PRAYER IS THE GREATEST ACT OF LOVE
The Apostle Paul coveted the prayers of the saints while he was suffering all kinds of persecution throughout his ministry. He says in Colossians 4:3, “At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison.”
Our greatest weapons against such evil … Prayer.
And in Ephesians 6, Paul reminds the church that our battle is not against our fellow man, but against the evil forces and powers at work behind every kind of evil we face.
“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints.”
[Ephesians 6:18]
We may be sitting rather comfortably in the West for now, but our time of persecution is coming quicker than we may think. The least we can do right now is remember our brothers and sisters in Christ who are suffering for the NAME and engage in the spiritual battle on their behalf.
“I do not ask that you take them out of the world, but that you keep them from the evil one.”
[The Lord Jesus — John 17:15]
Having studied the different views on the timing of rapture for years, I would like to address one of the most common defenses for the pre-tribulation rapture of the church.
GOD’s WRATH
The pre-tribulation position proposes the following …
the Bible clearly says that believers in Christ are no longer condemned and are not appointed to suffer God’s wrath. [Romans 8:1, 1 Thess. 5:9]
The great tribulation is the ultimate outpouring of God’s wrath on the earth.
Therefore, believers in Christ cannot be present during the great tribulation.
But does this logic hold up under closer examination?
I say NO. And here is why.
Confusing God’s Wrath with Satan’s Persecution
I am in 100% agreement that believers in Christ Jesus will never suffer God’s wrath. The Lord Jesus absorbed the full measure of God’s wrath upon Himself on the cross, taking the punishment and suffering the penalty for the sins of the whole world. All who have trusted in Jesus Christ and His substitutionary death on the cross are forgiven, justified, and forever free from condemnation and the fury of God’s wrath.
But the issue I have with the pre-tribulation position of the rapture is the common misunderstanding concerning the nature of the tribulation period. Nearly every pre-tribulation teaching on the rapture that I have ever heard confuses the wrath of God with the persecution of the saints.
The pre-trib position mistakenly teaches that God’s wrath is being poured out during the entire tribulation period (likely 7 years) or at least during the last half of the tribulation period — aka the great tribulation (3.5 years).
But a careful reading of the great tribulation passages teach no such thing. Instead, the Scriptures describe the great tribulation as a time of immense satanic deception, demonic activity, unrelenting evil, unparalleled suffering and even martyrdom for God’s people — both Jews and Christians.
As we begin to examine some of these key passages of Scripture, we can agree that no believer in Christ Jesus will ever suffer the wrath of God, but all believers are promised the be persecuted, attacked, taken captive, or martyred at the wrathful hand of the Antichrist and the devil Himself.
The Great Tribulation
There are several key passages in both the Old and New Testament that refer to the time knowns as the Great Tribulation. This is a time of unprecedented evil, demonic deception, and persecution of God’s people. Let’s review the Scriptures.
“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.”
[Daniel 12:1]
Daniel is warning believers about the state of the world in the last days, or the time of the end. He provides one of the clearest descriptions of the Antichrist in chapter 11 and then says the great tribulation will happen “at that time.”
Jesus connects the Great Tribulation with the revealing of the Antichrist and the satanic activity on the earth in the last days. He says in Matthew 24:9 … “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake,” and then later in the same chapter, Jesus warns that the great tribulation will take place after the revealing of the Antichrist and the abomination of desolation.
“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.”
[Matthew 24:21-22]
Jesus, like Daniel, says that at that time God’s chosen people — whose names are written in the book of life — will be delivered out of the great tribulation when the Lord returns in all His glory! The great tribulation is cut short BECAUSE God’s people –Jews and Christians — are still on the earth.
The Apostle John is also given a glimpse of the Lord Jesus sitting on His glorious earthly throne in the millennial kingdom, as King and Shepherd of His people. Consider what John describes ….
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands … Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation.”
[Revelation 7:9, 13-14]
There will be a multitude of believers who were persecuted, captured or killed during the great tribulation. Not only that, but Satan and his Antichrist will be given authority to make war with the saints — Christians alive on the earth during the great tribulation.
“Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus.”
[Rev 12:17]
“Also it (the Beast) was allowed to make war on the saints and to conquer them.”
[Rev 13:7]
“As I looked, this horn (Antichrist) made war with the saints and prevailed over them, until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom … He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time.
[Daniel 7:21-22, 25]
The saints in these passages are the true believers alive during the great tribulation — the church of God — those who hold to the testimony of Jesus Christ. It is clear that the Antichrist will have authority to pour out persecution and satanic wrath on God’s people for 3.5 years — which is the duration of the great tribulation.
There are so many other passages that confirm the church being present on the earth to face the Antichrist and suffer persecution during the great tribulation, but for sake of time, I need to move along. There is one more important truth to consider.
God is Able to Protect His People from Wrath
Many have said it is impossible for God’s people to be present at the same time He is unleashing His fury and righteous indignation on the earth in judgment. But is this true? Consider the following Biblical examples.
God saved and preserved Noah and his family through the flood.
God saved and protected Lot and his family by removing him out of Sodom, not by taking him out of the world.
God saved and protected the Hebrews from the Plagues in Egypt while they were in the midst of the land.
God kept safe many Jews with the mark on their forehead when the Babylonians invaded Jerusalem. (Ezekiel 9:4)
God saved and protected the three faithful Jewish servants in the midst of the fiery furnace.
God saved Daniel through the lion’s den.
Jesus prayed for all disciples in His high priestly prayer … “I am not asking that You take them out of the world, but that You keep them from the evil one.” [John 17:15]
My point is that the LORD, when He comes on that DAY to judge the nations and pour out His wrath on the earth, He will preserve and protect His people and direct His anger specifically on the Antichrist and his evil armies.
Besides that, it is apparent that all the saints will receive resurrected, glorified bodies at the coming of the Lord, during the first resurrection. This means that as Jesus comes in all His glory to the earth to tread the winepress of the fury of the wrath of God (Rev. 19), all of God’s people will have been transformed — having received resurrected bodies, which cannot be hurt or die in any way.
Followers of Jesus Christ are promised persecution (2 Timothy 3:12).
Jesus warned us that in this life we will have tribulation (John 16:33), and that the world will hate us for His name’s sake.
The Bible clearly states that the church will be on the earth to endure the great tribulation, but that time will be cut short at the coming of Jesus when we will delivered and saved once and for all.
Don’t confuse persecution and suffering for Christ with the wrath of God. God has preserved his wrath for the devil, his angels, and God’s enemies alone. The Apostle Paul could not have stated it any plainer. Our relief comes when Jesus comes. Jesus comes at the end of the tribulation to deliver us and rescue us once and for all.
“All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6God is just: He will pay back trouble to those who trouble you 7and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.”
“The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.”
[2 Thessalonians 2:9-10]
Imagine a scenario where a leading government official running for office is caught incriminating himself on camera just before a major election.
Imagine the leading pastor of a major Christian denomination videoed fleeing the scene of a crime or walking out of strip club.
Imagine a law enforcement official inciting violence by using racial slurs during a public announcement.
Imagine a gospel preacher uttering all sorts of false teachings and denouncing the faith on his latest video blog.
Now imagine that none of those scenarios were real, but deep fake forgeries created by artificial intelligence.
Welcome to the modern age, where big tech and social media has a monopoly on information, and where it is becoming increasingly more difficult to discern what is real from what is fake.
We are past the days of fake news, where bogus stories are circulated to draw a public reaction and media magicians spin false information to satisfy their bias.
We have entered into the new and seriously threatening realm of artificial news — the latest medium of mass deception and satanic influence.
Just this past week, two British artists released a doctored video of Facebook’s chief executive, Mark Zuckerberg, to challenge Facebook’s policy on censoring fake news. Although most views were able to quickly discern that the video was produced artificially, the point had been made.
What is line between free speech, hate speech, and fake speech? And who gets to decide how to censor artificial news?
Artificial news is just one of many threats to our modern, tech-dependent, culture. With around the clock surveillance, social media data collection, facial recognition software, global GPS monitoring and tracking, and the total invasion of our privacy, A.I. is building a complete profile on every single person on the planet.
Let that sink in for a minute.
Artificial News a Threat to National Security
Just this week several headlines captured my attention. The first story reveals how scientists working with Adobe continue to push the A.I. envelope by developing software that allows anyone to edit anything said on video. Obviously the implications and potential applications of this technology should give us pause and concern.
You can read the article and watch the video demonstration here.
The Associated Press also released an article this week, bringing attention to the possibility of deep fake artificial news videos threatening the 2020 presidential election. Lawmakers are taking the threat seriously, but there are no real solutions as to how to curb potential deception and misinformation.
“Clint Watts, a research fellow with the Foreign Policy Research Institute, suggested tech companies should play a role in deciding which false videos should be taken down from the internet. But that idea drew skepticism from the committee’s top Republican, California Rep. Devin Nunes. He raised concerns about granting too much authority to tech giants such as Facebook and Twitter to make judgment calls about content … U.S. intelligence officials have repeatedly warned about the threat of foreign meddling in American politics, especially in the lead-up to elections.”
As I have said before, the technology that is revealed to the public is years, maybe decades, behind what is in the hands of the technological community. I would dare say that we can trust next to no one who has the control over this power and information.
Artificial intelligence in my estimation will be the primary means of satanic deception and one of the primary tools that the devil uses in the last days to captivate the masses with his false signs and lying wonders.
I don’t believe that we should be concerned if A.I. falls into the wrong hands. I believe A.I. is the wrong hand. A.I. is not neutral. It is the very supernatural, demonic source of power that has been at work from the beginning, attempting to destroy God’s people and disrupt God’s plan.
Even Hugo de Garis, who is the primary creator behind the development the first artificial brain, has said that “either we will kill A.I., or A.I. will kill us.”
Our generation is facing a threat unlike any the world has ever faced before. Artificial Intelligence is satanic at its core, and it’s purpose is to destroy the human race. The church must be prepared to stand up against false accusations, criminal blackmail, public defamation, and manufactured scandals. And we also must begin praying for a level of spiritual discernment that is only possible through the mind of Christ and the indwelling presence of the Holy Spirit.
“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.”
[Matthew 24:29-30]
Is it true that nobody knows when Jesus will return?
Jesus even said so Himself, right? In Mark 13:32, the Lord says, “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.“
Did Jesus — who is God in human form — really just say that there are some things even He doesn’t know? If Jesus is God, then He is omniscient, which means that He knows all things and all possible things infinitely and perfectly. What about the Holy Spirit? Is it possible for God the Spirit not to know something?
I would say if the doctrine of the Triune nature of God is to be affirmed and believed, then both God the Son and God the Holy Spirit must know all things, even as God the Father knows all things. It is impossible for God not to know something. For any member of the Godhead — Father, Son or Spirit — to be ignorant of anything or lacking in any knowledge, then He effectively would cease to be God.
So if Jesus knows all things as the Son of God, what was He communicating when he said even He didn’t know the day or the hour of His return?
I believe this statement must be understood in the context of the temporary limitation Jesus embraced as the Son of Man, as He laid aside certain prerogatives of His divine nature during His earthly ministry in order to become fully human. Paul affirms this in Philippians 2:6-7, when he says that Jesus, “who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”
So in essence, Jesus was saying that for that moment in time, bound by his human limitations, He was not at liberty to disclose to His disciples the exact day or hour of His return. It wasn’t the Father’s will for Jesus to tell the disciples the precise moment of His coming.
Let me be clear. Jesus knows exactly when He is going to return to this earth. It was for this purpose that He was born. How could He not know? He is God Eternal. Of course He knows the day and the hour of His return.
And though Jesus did not disclose the exact “day or hour” or His return, He did provide key elements of timing that allowed His disciples to know the general season of the second coming. In other words, Jesus didn’t give us an exact date on the calendar, but He promises all believers for all time that there will be a generation alive in the last days who will know when His coming is “near, even at the very gates” (Mark 13:29).
So Jesus continually reminds us to be sober, watchful, attentive, and to lift up our eyes, knowing that our redemption draws near.
Timing is Everything!
Jesus provides some critical elements of timing when describing the signs of the end times that lead up to His glorious return. When we harmonize what Jesus teaches in the Olivet Discourse (Matthew 24-25, Mark 13, Luke 21) with other key second-coming passages, we can know the timing of the rapture.
Contrary to the pre-tribulation position of the rapture, which teaches that we will have no indication of when Jesus comes to rapture His church, the Bible actually provides many clear signs and essential indicators that reveal when His return is near, even at the very gates.
Indicator #1 — The LASt TrumpET
“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
[1 Corinthians 15:51-52]
There are many significant second-coming/rapture passages that portray a trumpet motif. Paul in our passage above says that the rapture occurs “at the last trumpet.” So if we can distinguish the timing of the last trumpet, we can distinguish the timing of the rapture.
Here are other Scriptures that connect this trumpet motif with the second coming of the Lord Jesus.
“Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”
And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, saying,
“We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign. The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.”
[Revelation 11:15-18]
Clearly this 7th trumpet in a series of trumpets is the last trumpet mentioned in Scripture, so it must coincide with the last trumpet that Paul mentions in 1 Corinthians 15:51. After this trumpet is sounded, the Kingdom of Christ comes to earth in wrath to judge the nations, and He begins to reign at that moment. This is undoubtedly the return of Jesus and the last trumpet.
“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.”
[1 Thessalonians 4:16-18]
Again, Paul is drawing from the Olivet Discourse and the message of Jesus as he describes the return of the Lord, who will descend from heaven to earth with the sound of the trumpet of God! This is the last trumpet.
“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.”
[Matthew 24:29-31]
Jesus confirms once again that the trumpet call of God is associated with His return in power and great glory. All of these passages agree and are clearly describing the same event. The logical conclusion follows …
The Scripture teaches that the rapture of the church occurs at the last trumpet.
The timing of the last trumpet is connected to the glorious return of Jesus Christ to earth to establish His kingdom.
Therefore, the rapture of the church occurs simultaneously with the second coming of Jesus Christ at the end of the age.
Indicator #2 — Jesus coming Visibly ON the Clouds
“And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
[Acts 1:9-11]
Not only does the rapture coincide with the last trumpet, but every rapture passage in the Bible also describes Jesus visibly returning in power and glory in the clouds.
The cloud motif is directly connected to the shekinah glory of the LORD in the Old Testament, when the cloud would descend and fill the tabernacle. This is important because the pre-tribulation position universally teaches that the rapture of the church will be a secret, mysterious event where the church is suddenly caught up in the clouds without warning.
But the Bible never once teaches a secret rapture of the church. On the contrary, the Bible overwhelmingly teaches that the rapture is connected to the visible, physical, glorious, conspicuous, coming of Jesus on the clouds in power! Consider how all of the key rapture passages describe the coming of Jesus.
“Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.”
[Revelation 1:7]
“Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
[Matthew 24:31]
“Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. “
[1 Thessalonians 4:17]
“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”
[Daniel 7:13-14]
The logical argument therefore follows …
The rapture of the church takes place at the same time Jesus is seen by all people of the earth coming with the clouds in power and glory.
Jesus comes on the clouds in power and glory at His second coming to establish His kingdom on earth.
Therefore, the rapture coincides with the return of Christ to earth.
Indicator #3 — The REsurrection of the Dead
“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.”
[1 Corinthians 15:20-24]
The next key element of timing that I will discuss is the resurrection of the dead — also known as the first resurrection. Almost every rapture passage in the Bible is associated with the resurrection of the dead — specifically the resurrection of all believers. So when does the resurrection of the saints take place?
It couldn’t be more clear. The resurrection of the dead, aka the first resurrection, takes place at the end of the age, in association with the second coming of the Lord Jesus on the last day. As Paul says in the passage above, Jesus will raise “those who belong to Christ” at His coming, and “then comes the end.”
If it couldn’t get any clearer than that, consider the following passages that emphasize the resurrection of the dead at the return of Christ.
“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
[1 Corinthians 15:51-52]
“For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”
[1 Thessalonians 4:13-17]
“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.”
[Revelation 20:6]
“And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
[John 6:39-40]
The logical argument follows …
The rapture of the church coincides with the resurrection of all those who belong to Christ — or the first resurrection.
The resurrection of the dead takes place at the second coming of Christ on the last day.
Therefore, the rapture of the church takes place at the second coming of Christ on the last day, at the end of the age.
Indicator #4 — After the Great Tribulation
Finally, let’s look at the most straightforward indicator of timing that Jesus gives concerning the rapture of the church. We have established that Matthew 24, Mark 13 and Luke 21 all harmonize with other key rapture passages, such as 1 Corinthians 15, 1 Thessalonians 4, and Revelation 11, which means that they all describe the very same event.
Now let us consider when Jesus said the rapture of the church will take place.
“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.“
[Matthew 24:29-31]
So when does Jesus say He is coming to gather (rapture) His elect from every corner of the earth? AFTER the GREAT TRIBULATION of THOSE DAYS!
Jesus told us the exact timing of the rapture … it will not occur until after the great tribulation, which means that — YES — the church will be on the earth during the worst time in human history. But it also means that we will be looking for and waiting for His coming that much more!
The logical argument, therefore, follows …
Jesus said that the rapture of His elect (the church) will take place at His coming, immediately AFTER the tribulation.
According to Jesus, the church cannot be raptured at any moment, but only after the great tribulation.
Therefore, the church will be present on the earth during the great tribulation.
Conclusion
Based on these key elements of timing, we can know for certain the exact timing of the rapture. I will leave you with these solid Biblical truths to ponder.
The rapture of the church takes place at the last trumpet at the coming of Christ.
The rapture of the church takes place when Jesus returns visibly on the clouds in glory for every eye to see and every knee to bow.
The rapture of the church takes places at the resurrection of the dead on the last day.
The rapture of the church takes place immediately after the great tribulation, at the second coming of Christ, who is coming to judge the nations in wrath.
As Jesus descends from heaven with the cry of a command and with the trumpet blast of God, every eye will see Him coming on the clouds with great power and glory. While He is descending to earth, the dead in Christ will be raised and those believers who are still alive on the earth will be caught up (raptured) to meet the Lord in the air. Then God’s heavenly host of angels and all the saints will follow the Lord Jesus as He returns to destroy the Antichrist, judge the nations and establish His kingdom on earth!
“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.”
[2 Thessalonians 2:1-4]
As I discussed in an earlier post, those who hold a pre-tribulation rapture of the church are required to divide the Second Coming of Christ into two distinct stages, or phases. In this view, the pre-tribulation rapture is the FIRST PHASE of the SECOND COMING and could happen at any moment without warning or sign. Then the SECOND PHASE of the SECOND COMING would be considered the final return of the LORD to the earth, which is preceded by specific signs on the prophetic timetable.
The Scriptures, however, make no such distinction and rather emphasize the great and terrible Day of the LORD and His Second Coming, which will be immediately following the great tribulation (Matthew 24:29-31). There is only one Second Coming of Christ, and according to the spirit of prophecy and testimony of Jesus (Rev. 19:10), there are many significant and specific signs that must precede the return of the King to earth.
My introductory passage from 2 Thessalonians 2 is one of the most straightforward in all of Scripture that proves this fact. If interpreted correctly, this passage clearly indicates that Jesus Christ cannot return “at any moment.” There are certain events on the prophetic timeline that must happen before Jesus comes again.
Before we examine this key passage, I want to clarify that I am not telling the King of the universe what He can and cannot do. Obviously the Lord Jesus is capable of doing anything and everything He so pleases according to His perfect nature and holy will. But what I am saying is that God has inextricably bound His future actions to His own prophetic word, meaning that which has been foreordained in the Scriptures will come to pass as it has been revealed in His Holy word. (Isaiah 46:9-11)
Now let’s break down 2 Thessalonians 2:1-4.
The context of this letter to the believers in Thessalonica is dealing with the church’s misunderstanding of the return of Jesus. The Apostle Paul is attempting to correct false teachings and comfort the church by reminding them that the Day of the LORD (i.e. the Return of Jesus) has not yet come. The reason Paul is able to assure them is that he provides several specific signs that must precede the return of Christ. In other words, there is no reason to be alarmed or anxious that the church could miss the second coming of Christ because God has promised these signs must first take place.
Here we are nearly 2,000 years removed from Paul’s letter to the Thessalonians, and these signs have not manifested and Jesus has yet to return. Therefore, we also should heed Paul’s words.
The Coming of the Lord
Paul makes it clear that the following passage is “concerning the coming of our Lord Jesus Christ” (v. 1). For those who hold a pre-tribulation (or even mid-tribulation) position, which coming is Paul referring to here — the first second coming or the second second coming?
This isn’t a problem for the post-tribulation position because historically the church has only recognized one second coming of Christ at the end of the age. The coming of our Lord Jesus Christ to earth will take place immediately following the great tribulation at the end of the age (Mt. 24:29-31, 1 Cor. 15:23-28).
Our Being Gathered unto Him
Next, Paul mentions “our being gathered unto him” (v. 1). This is one of the most clear, plain references to the rapture of the church in all of Scripture. The Greek word Paul uses here for “gathered” is [episunagó], which is the exact same word Jesus uses in the Olivet discourse to describe the gathering of God’s people at His second coming.
“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31And he will send out his angels with a loud trumpet call, and they will gather [episunagó] his elect from the four winds, from one end of heaven to the other.”
[Matthew 24:29-31]
Paul draws directly from the words of Jesus and describes this very same event in his first letter to the Thessalonians.
“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”
[1 Thessalonians 4:16-17]
That DAY Will Not Come Unless …
Now that we have established that this passage is describing the second coming of Jesus Christ which coincides with the rapture of the church, Paul wants to ensure believers that we will not miss His return because certain prophetic signs must happen first. Paul emphasizes the importance that God’s people avoid deception and false teaching concerning the second coming of Christ.
In my opinion, the teaching of a secret, imminent pre-tribulation rapture is precisely the kind of erroneous teaching that Paul is talking about. Nothing could be more discouraging for a believer than to be hoping to escape the great tribulation and suddenly be thrust into the midst of trials and persecution. It is easy to see how such a major misinterpretation of Scripture could cause alarm, anxiety and great doubt in the heart of a believer who isn’t prepared.
Sign #1 — The Great Apostasy
Pauls provides the first sign that will precede the return of the LORD, saying that there will be a collective turning away from the faith and rejection of Christ in the last days. Obviously we are seeing more and more compromise in the church and the great potential for mass deception and a subsequent defection the faith. Jesus and Paul both warn us of the spirit of apostasy in the end times.
“And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.”
[Matthew 24:10-12]
“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.”
[1 Timothy 4:1]
As false teaching abounds and more people are deceived, Satan is setting the stage to come working false signs and wonders that would deceive even the elect, if it were possible. This rebellion, or apostasy, will be unique and unmistakable to the remnant of true believers who remain faithful to Christ.
Sign #2 — The Man of Lawlessness
Next we learn that Jesus will not return until after the Antichrist is revealed. Paul makes it clear that the church will not only be here on earth for the revealing of the Antichrist — the son of destruction — but that believers will suffer persecution at the hands of the Antichrist and his evil forces. Historically, the church fathers overwhelmingly agreed that the last generation would face the Antichrist. They developed this view directly from the Scriptures. Paul, again, is drawing from the teachings of Jesus, who warned all believers about the coming of the Antichrist and the abomination of desolation.
“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16then let those who are in Judea flee to the mountains. 17Let the one who is on the housetop not go down to take what is in his house, 18and let the one who is in the field not turn back to take his cloak. 19And alas for women who are pregnant and for those who are nursing infants in those days! 20Pray that your flight may not be in winter or on a Sabbath. 21For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
[Matthew 24:15-22]
Sign #3 — The Third Temple
Finally, Paul says that the Antichrist will exalt Himself in a literal Temple in Jerusalem. Being that there is no existing Temple today, we can expect a third Temple to be constructed in these last days, and we can expect the Antichrist to hijack the holy place of God and profane the Temple and use it as his throne of self-glory.
So we can be certain that Jesus will not come again until there is another literal Temple rebuilt in Jerusalem. The Apostle John also reminds us that the Temple and Jerusalem will be trampled under the foot of the nations for 3 1/2 years.
“Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.”
[Rev 11:1-2]
To briefly recap, the Bible says that the coming of the Lord Jesus and the rapture of the church (our gathering unto Him) WILL NOT TAKE PLACE unless these specific signs happen first. Why else would the Lord Jesus give us so many signs to look for and the Holy Spirit to discern the times if we aren’t going to be here to begin with?
Can Jesus Christ return at any moment?
According to the testimony of Jesus Himself, NO. These things must take place before He comes.
He is calling us to wait and watch and witness until that Day!
“And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.”
[1 John 2:28]
Gustave Dore – 1868
We have all seen the bumper sticker that says … “Warning: In case of the rapture, this vehicle will be unmanned.”
Millions have seen the Left Behind films and read the books that portray the rapture of the church as a secret event, where Christians all over the world suddenly disappear leaving the rest of the world in utter amazement and confusion.
This idea of a secret rapture of the church makes for a good plot line in popular books and movies. The only problem is … it’s not biblical.
Instead of being mesmerized by popular fiction, we should be asking the question, “how does the Bible describe the rapture of the church and the Second Coming of Jesus Christ?”
When we turn to the Word of God, we find an entirely different picture of the rapture of the church. Every clear Biblical reference to the rapture of the church is connected to the public, conspicuous, visible, supernatural, unmistaken, glorious return of the Lord Jesus Christ to earth.
There is nothing secret about it. There is no confusion as to who is coming or what is happening. Every eye will see Jesus at His coming and all the people on the earth will know what is happening on that DAY.
Although I am looking forward breaking down these primary rapture passages for later posts, today I would like to present just one key objection to the pre-tribulation rapture argument.
Appearing vs. Coming
Words have meaning and words matter, especially when trying to responsibly interpret complex Biblical passages that deal with the last days and the second coming of Christ. The proponents of the pre-tribulation rapture position often rely on taking entire Biblical passages and specific words out of context and applying their own meaning to them, while trying to force them to fit their view.
Case in point. One of the primary arguments of the pre-tribulation position is that when Jesus comes secretly to rapture His church before the beginning of the tribulation period, He only “appears” in the sky and then just as quickly disappears with the church. Many dispensationalists go as far as saying that only the church will be able to see Jesus during this mysterious, secret event, and the rest of the people of the world will have no clue as to what just transpired. They use the motif of Jesus coming like thief in the night to support their view.
Here is one of the go-to passages used to support this view of the secret appearing of Jesus at the rapture.
“As we wait for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
[Titus 2:13]
The pre-tribulation position makes a distinction between the “appearing” of Christ at the first phase of the second coming and the “coming” of Christ during the second phase of the second coming. The first “appearing” is invisible, secret, and heavenly, where as the second “coming” is visible, public, and earthly.
But does this distinction pass the test of responsible, accurate Biblical interpretation?
Not even close.
Synonymous Terms for the Return of Jesus
First of all, there are four primary Greek words used in the New Testament to describe the return of Jesus Christ. They are …
Coming (parousia),
Revealing (apokalupsis)
Appearing (epiphaneia) and
Appearing (phanaroo)
All four words are used interchangeably in referring to the Second Coming of Christ and cannot be distinguished. There is no Biblical evidence that supports a distinction between the appearing of Christ and the coming of Christ. For example …
“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom … Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.
[2 Timothy 4:1, 8]
Notice that Paul uses the Greek word, appearing [epiphaneia], to describe when Jesus returns to judge the living and the dead and reward believers “on that day.” Any elementary study of the Scriptures clearly places the final judgment and the Day of the Lord as taking place at the second coming of Christ at the end of the great tribulation. So this passage places the appearing of Jesus as synonymous with His coming at the end of the age — not at some secret rapture 7 years prior.
“So that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
[1 Peter 1:7]
Just for clarity, Peter agrees with Paul by placing the reward of the saints at the “revelation” of Jesus Christ, which is the Greek word, apokalupsis. So now we have the appearance and revelation of Christ as being the same event. In case you were wondering when the revelation of Jesus Christ takes place, Paul makes it abundantly clear that this is the final and only second coming of Christ. In the following passage, he uses the very same word, apokalupsis, as Peter does to refer to the second coming of Christ.
“To grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.”
[2 Thessalonians 1:7-8]
In 1 John 2:28, John literally uses both appearing [phanaroo] and coming [parousia] in the same verse to refer to the return of Jesus, which in and of itself destroys the argument of a distinction between terms.
“And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.”
[1 John 2:28]
Of course there are multiple passages that use the word, coming [parousia], to describe the return of Jesus, and they are all synonymous with the other Greek terms. These include Matthew 24:29-31, 1 Thessalonians 4:13-18, 1 Corinthians 15:20-28, just to name a few.
Now for one last passage, let’s again examine Titus 2:13, which is the primary go-to passage used by the pre-tribulation camp to draw a distinction between the appearing and coming of Christ. But this time, let’s read it in context.
“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.“
[Titus 2:11-13 NIV]
Notice that Paul uses the same Greek word, appearing [epiphaneia], to describe both the first and second coming of Jesus Christ. He says that the grace of God revealed in Jesus “has appeared,” referring to the first coming of Jesus, and then he says believers are awaiting His second appearing. What can we learn about this wonderful passage?
Paul uses the word “appeared” to describe the first coming of Jesus — which was physical, public, bodily, visible, and on the earth. Not secret, invisible, spiritual and in heaven.
Paul uses the same word to describe the second coming of Jesus — which also will be physical, public, visible, and on the earth. Not secret, invisible and in the heavens.
Paul also connects this second “appearing” of Jesus Christ with the glory of God. If this appearing is glorious, then how can it secret or hidden?
Many other second coming passages also mention the glory of God as revealed in the Lord Jesus when He comes on the clouds with power for all to see.
There is nothing in this passage that would lead anyone to believe that our blessed hope is some secret, hidden event that could happen at any moment. This passage actually describes the exact opposite.
Jesus will appear (come) a second time in all His power and glory and His heavenly host at the end of the age to resurrect the dead, gather his saints in the rapture, destroy His enemies, judge the earth, and establish His kingdom once and for all.
As we will see next time, there are several key events that coincide with the rapture of the church that provide the specific timing of the rapture.
Our Blessed Hope is not the rapture … Our Blessed Hope is the Lord Jesus Christ Himself. He is the one we are waiting for.
“So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”
[Hebrews 9:28]
Like so many who have been raised within the context of a Bible-believing, Bible-preaching church, I have heard the following statement all my life.
“Nobody knows when Jesus will return. He could come back at any moment. He could even come back today … So we better be ready.”
In theological language, the belief that the Lord Jesus can return at any moment is called imminency. Imminency is the eschatological concept that there are no other signs or events on the prophetic timeline that must take place before Jesus comes again. In short, the very next event that the church should be anticipating is the coming of Jesus.
Well … sort of.
You see, this teaching of imminency is directly connected to dispensationalism and more specifically to the pre-tribulation rapture of the church. So when someone says Jesus could come at any moment, some clarification is needed.
For example, exactly which Second Coming can happen at any moment? The First Second Coming or the Second Second Coming?
Wait. What?
Yeah … that’s what I said.
The “TWO PHASES” of the SECOND COMING
What is really meant by the concept of imminency is that the “FIRST PHASE” of Jesus’ Second Coming could happen at any moment, which involves the rapture of the church. According to dispensationalists, this “FIRST PHASE” of Jesus’ second coming is a secret, mysterious event, where the LORD “comes” and raptures the church out of the world and then returns to heaven to wait out the tribulation period. Then after the great tribulation, the “SECOND PHASE” of Jesus’ second coming will take place, when the LORD finally returns to the earth.
Confused yet? Yeah … me too.
Unfortunately, I have yet to have anyone provide a reasonable explanation for the TWO PHASES or TWO STAGES of Christ’s second coming. Not only is this concept confusing and contrary to orthodox Christian doctrine, but even worse it is downright unbiblical. Let me explain.
TWO or THREE Comings
To be clear, the historical, theological, and eschatological position of orthodox Christianity for the last 2,000 years has emphasized the SECOND COMING of Jesus Christ. The very integrity of the gospel itself is bound by the doctrine of the Second Coming.
Christ has died. Christ is risen. Christ will come again.
The gospel truth is that Jesus Christ came the first time to suffer and die for sinners on the cross. He was raised on the third day, and after showing Himself to hundreds of eyewitness for a period of 40 days, Christ ascended to heaven where He is now seated at the right hand of God the Father. This same Jesus will return from heaven a second time as King of kings to judge the living and the dead.
“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
[Titus 2:11-13]
But to believe in a pre-tribulation rapture one must divide, or split, the Second Coming of Jesus into TWO PHASES, which effectively creates a THIRD COMING of Jesus. Obviously a “third coming” is never found in the pages of Scripture, but then why do so many embrace a teaching that necessitates a third coming of Christ?
In my opinion, this is one of the major flaws in the dispensational teaching of a pre-tribulation rapture that too often gets neglected.
Consider the necessary conclusion of a pre-tribulation rapture.
Jesus Christ came the first time, born of a virgin, God the Son, to suffer, die and be raised from the dead.
Jesus Christ will come again the second time before the tribulation period to rapture the church, resurrect the dead, and take believers back to heaven.
Jesus Christ will come again a third time after the great tribulation to judge the living and dead and to establish his kingdom on earth.
Clearly, we see three comings of Christ. No matter how anyone wants to parse it or interpret it, there is no other way around it. All who embrace the teaching of a pre-tribulation rapture of the church must also affirm and embrace a third coming of Jesus Christ. It is impossible to divide up the Second Coming of Christ into two distinct parts without creating a third coming.
My question is why would the Holy Spirit and the Biblical authors emphasize the plain understanding of the Second Coming of Jesus Christ when what they really meant to communicate is that there would be three comings of Christ? And just exactly which passages of Scripture actually distinguish the second coming (aka rapture) from the third coming?
Even Tim LaHaye, who perhaps did more to popularize the teaching of a pre-tribulation rapture than anyone in history, admitted that not one verse of Scripture supported a pre-tribulation rapture.
“One objection to the pre-Tribulation Rapture is that not one passage of Scripture teaches the two aspects of His Second Coming separated by the Tribulation. This is true. But then, no one passage teaches a post-trib or mid-trib Rapture, either.”
“No single verse specifically states, ‘Christ will come before the Tribulation.’ On the other hand, no single passage teaches He will not come before the Tribulation, or that He will come in the middle or at the end of the Tribulation. Any such explicit declaration would end the debate immediately.”
Tim LaHaye, “No Fear of the Storm: Why Christians Will Escape All the Tribulation” (Sisters, OR: Multnomah, 1992), pp. 69, 188.
Even though LaHaye was honest about the absence of Biblical support for a pre-tribulation rapture, I must take issue with his statement that “no single passage teaches … that He will come at the end of the Tribulation.” That statement is flat out false. There is overwhelming Biblical evidence that provides clear elements of timing concerning the Second Coming of Jesus Christ, as I will show over the following posts.
Until then … here is just one key passage that does indeed teach that Jesus will return at the end of the tribulation — at His SECOND COMING!
“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.”
“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!”
[Isaiah 5:20]
Am I the only one who is both sickened and angered by the daily news headlines that reflect the state of our perverse and godless culture? These stories read like something out of the Twilight Zone …
WE ARE BECOMING MORE MORALLY BANKRUPT WITH EACH PASSING DAY!
WE ARE LIVING IN A CULTURE THAT CALLS EVIL GOOD AND GOOD EVIL, WHO PUT DARKNESS FOR LIGHT AND LIGHT FOR DARKNESS.
But what many people fail to read in this often quoted Scripture in Isaiah 5 is the very first word.
WOE!
This Hebrew word is used repeatedly in the Scriptures to communicate and express extreme dissatisfaction and pain. Woe is a a declaration of divine judgment.
It is God’s way of saying that He is disgusted with our actions and that we should expect His righteous indignation and wrath to be coming soon.
Woe to those who pervert God’s created order and the beauty of human sexuality!
Woe to those who are sexually immoral and who practice homosexuality, for you will not inherit the kingdom of God!
Woe to those who cause our children to stumble! It had been better that you were drowned in the sea!
Woe to those who blaspheme the name of Jesus Christ and reject God’s free gift of eternal life!
“Ha! What Judgment?” This godless and perverse will say. “What God?”
But remember … a day with the Lord is like a thousand years and a thousand years is but a day. In other words, God is not slow on keeping His promise of the coming judgment. He is always right on time. He is only delaying the inevitable because of His unimaginable mercy toward this wicked and perverse generation.
But there is coming day when God’s mercy will cease and His wrath will ensue.
“But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly … But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”
[2 Peter 3:7, 10]
We are living in the last days. As committed Christians we have a responsibility to not only live godly lives before God and man, but also to be heralds of righteousness, defenders of truth, contenders of the faith, agents of change, difference makers.
Part of that responsibility involves the free exchange of ideas and social dialogue. When we see lunacy and moral depravity being celebrated and applauded by our wicked generation, we are called to speak out against it. We are called to call evil … evil. And proclaim the good news of the Lord Jesus Christ as the only hope for a lost and dying world.
Peters reminds us what kind of people we ought to be in these last days …
“Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,12waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. 14Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.15And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,
“For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.”
[2 Thessalonians 3:10]
A Gallup poll released this week reflects a growing trend among Americans to embrace socialism as a viable system of government. Just over 40% of pollsters said that socialism would be good for the country. You can review the details of the survey here.
For some bizarre reason, socialist ideals have become especially appealing to millennials, who represent one of the most demanding generations of consumerism in American history. In other words, the same generation that has grown ever dependent on the fruits of the free market system is now ignorantly lauding socialism as the future hope of liberation in a polarized America. This cultural conundrum and logical inconsistency is simply startling and must be attributed to pure ignorance of understanding classical socialism.
Either young Americans have embraced some redefinition of socialism or have been led to believe that socialism won’t affect them personally. I’m not sure which is worse.
Just consider the raw irony of an American culture in love with socialist ideals. We are talking about the same generation that can flip on the lights, sit in the cool air-conditioning, and drink an endless supply of fresh, clean water. This is the generation that casually streams Spotify, YouTube and trolls social media sites on their $1000 iPhones. We are talking about the same generation that can grab take out from an endless variety of restaurants and enjoy fresh food prepared just the way they like.
We are talking about a generation that can hop in their personal hybrid vehicle, gas up at any filling station, and hit the first Starbucks for a $7 latte. We are talking about the same generation that can get care from the best doctors and hospitals in the world. We are talking about the generation that can order basically anything in the whole world from the comfort of their own couch and have Amazon ship it right to their door.
The irony is that none of these companies would even exist in a socialist economy. All of these private companies are the product of a free, capitalist market that provides incentives for free trade, supply and demand and consumer satisfaction. SnapChat and Starbucks and Wal-Mart and Amazon would never emerge out of a true socialists economy because in a classical socialist government, a free market doesn’t exist. Start-up businesses never happen. New innovative ideas never even form in the human mind because there is no incentive.
Socialism breeds mindless dependency upon the welfare state. Socialism discourages innovation by eliminating the competitive market that fuels it. Socialism destroys all motivation to work hard and better oneself. It eliminates the hopes and dreams of the people to strive for greatness. There are no rags to riches stories in socialism. Only oppression, bondage, and a vicious generational cycle of government dependency and abuse.
One needs to look no further to what is happening right now in Venezuela to see the real face of socialism. Once the richest nation in South America is now a nightmare of civil unrest and social chaos. Basic commodities like water, toilet paper, and fuel are virtually unobtainable. The people are starving. Inflation is astronomical. Money is worthless. Power outages abound. But you can bet the few government elites in power aren’t suffering, just the people who voted for them.
In socialism, you get what you ask for. In America, if we don’t educate, inform and encourage dialogue about these issues, then we could potentially become the next Venezuela.
The Biblical principles found in God’s word promote hard work, personal property and free trade. If a man doesn’t work, he doesn’t eat. These fundamental principles are what have made America the greatest economy in the world, but it only takes one lazy and ignorant generation to ruin it. May that NOT BE our generation.
“And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams … And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.”
[Acts 2:17, 21]
Iranian Christians at a prayer vigil
Just this week President Donald Trump publicly responded to Iranian aggression in the Middle East with a serious threat of his own.
“If Iran wants to fight, that will be the official end of Iran. Never threaten the United States again.”
[President Donald Trump Twitter feed — May 18, 2019]
But as geopolitical tensions mount in the Middle East, a spiritual awakening is also taking place in the region. God has been moving in mighty and miraculous ways among the Muslim people, as regular reports continue to spread about the masses of Muslims who are coming to faith in Jesus Christ through a most unusual way — dreams and visions.
“An Iranian Christian pastor claimed at the time that there’s a stunning revival underway in his country, where he says the number of Christian adherents has increased from 100,000 in 1994 to 3 million today. Some claim Jesus has been appearing in dreams and that those visions have helped spark the conversions.”
It seems that the LORD is pouring out His Spirit in some of the most hostile and restrictive nations in the world, and He is revealing Himself to millions through dreams and visions. The overwhelming majority of these supernatural accounts are unmistakably similar. Millions of Muslims are risking their lives and leaving everything behind to follow Jesus Christ, and all because they have encountered the risen Lord Jesus in a dream or vision.
Though some details may differ, there is a common conversion testimony coming out of the Middle East. Jesus Christ is appearing to Muslims in dreams, proclaiming the good news of salvation, and calling them to leave their life of sin and come follow Him. Many of these dreams and visions are recurring, as God is showing His mercy and love for the Muslim people all over the world.
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
[2 Peter 3:8]
War may be imminent in the Middle East, as Iran continues to flex its military muscle and threatens to create chaos and add fuel to a smoldering geopolitical fire. But we must never forget that for all the evil that is spreading through the kingdom of darkness, God is pouring out His Spirit, spreading His message of salvation to the nations, and bringing about His own plan and purposes in the world. The LORD is committed to deliver sinners from “the domain of darkness and transfer us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” [Colossians 1:13-14]
As committed Christians, we should continue to pray for the gospel to reach the nations with transforming power. We should support ministries like Trans World Radio that is committed to broadcasting the gospel into restricted nations like Iran, and we should begin to ask God for a deeper burden for the lost, both across the street and around the world! We are called to our neighborhood and the nations.
Whether it be through radio broadcasts, one-on-one conversations, televised preaching, house-to-house discipleship, or through dreams and visions, the world desperately needs to hear the proclamation of the good news of Jesus Christ. There is power in the spoken word. Let us not remain silent another day!
“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17So faith comes from hearing, and hearing through the word of Christ.”
Days of Noah 