The Day of the LORD — Day of Deliverance

“And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

[Luke 21:27-28]

When fully grasped, the Day of the LORD is the most sobering, heart-wrenching reality. Divine judgment. Righteous Anger. Fire and blood and thick clouds of smoke. Distress all around. When the powers of the heavens are shaken and all the nations on the earth will mourn and tremble at His presence. For it is the day most terrifying for those who refuse to believe and obey the truth of our Lord Jesus Christ.

Yet what is sheer horror to a wicked world will be the most beautiful sight ever beheld by the children of God.

For the saints of the Most High, the Day of the LORD is the long-awaited day of deliverance! It is the Day we meet our Maker — face-to-face — and we will stand in awe of Him who comes from heaven in all His power and great glory.

And then at that moment, in the twinkling of an eye, we shall become like Him, sons of God, and we shall know Him truly as we are truly known. It is the Day that all of God’s children from all time will be gathered together to marvel in His presence and rest in His everlasting love.

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

[1 John 3:2]

For believers, the Day of the LORD is our ultimate salvation, our final redemption, our day of destiny, our triumph of victory, our joy complete, our entrance into eternity. For those in Christ Jesus, the Day of the LORD is the greatest Day in history. When all things are made new!

Don’t miss the qualifier. This reality is only for true believers in Jesus Christ. For only those in a personal relationship with the Father through faith in the Son will be delivered in the end.

Since this literally is of eternal importance, I should clarify what is meant by belief or saving faith. This is the essence of how men must respond to the gospel.

Saving faith is relentless trust in the Person and finished work of Jesus Christ — the Son of God — who died on the cross for our sin, was buried, and on the third day rose from the dead according to the Scriptures. We are saved by God’s grace through faith, which results in the following realities …

  • Redeemed by Jesus — set free from the penalty of sin and death — by the shed blood of Jesus Christ, who became our substitute for sin and paid our ransom at the price of His own life.
  • Regenerated by the Holy Spirit — enter spiritual union with the Lord Jesus and receive the divine nature as a new creation in Christ.
  • Reconciled to God — all enmity with God is removed as the Prince of Peace now rules and reigns in our hearts, restoring us into a relationship with God the Father through Christ the Son and the fellowship of the Holy Spirit

Only the just shall live by God’s grace alone through faith alone in Jesus Christ alone. And for the justified in Christ — the redeemed — the Day of the LORD will be the most glorious day imaginable.

Now let’s dive a little deeper.

You Will Suffer Tribulation

Jesus Christ made many promises to His followers. One recurring promise was that as long as we remained in this present age, we will have tribulation and the world will hate us for His name’s sake [John 15:18-21, 16:33].

From the very beginning, God’s people have been well acquainted with sorrow, suffering, and persecution. Jesus reminds us of “all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah” [Matthew 23:35]. Jesus also encourages us in the joy we find when we identify with Him through persecution.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

[Matthew 5:10-12]

Consider the testimony of the Old Testament. The children of Israel suffered relentlessly and eventually were exiled for being identified as Yahweh’s own portion. From Lot to Job to Joseph to David to Elijah to Jeremiah to Daniel …. the list goes on and on.

Then consider John the Baptist and the Apostles, nearly all of whom died a martyr’s death for the sake of the gospel. The entire testimony of church history is one of persecution and suffering for the cause of Christ, and to this day Christians and Jews remain the most persecuted people groups in the world. That’s not to mention Jesus Himself, who is the supreme example of the righteous suffering at the hands of evil.

A countless number of God’s people — both known and unknown — historically have suffered for their faith.

The author of Hebrews provides one of the most sobering reminders of the cost to follow Jesus Christ and to identify with His name.

“Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect.”

[Hebrews 11:36-40]

There is a reality for all the saints who belong to God and who have both lived and died in faith. God’s people have yet to receive what has been fully promised, which is a far better country — a new heaven and a new earth where righteousness dwells forever.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city” [Hebrews 11:16].

That is why the Day of the LORD is so significant for all believers of all time. It is the Day we will finally receive resurrected bodies, inherit the earth, receive our reward as heirs to the kingdom, and dwell eternally in the presence of our God.

Great Tribulation

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.”

[Matthew 24:21-22]

I confess that I used to be confused about the difference between God’s wrath and the great tribulation. While there is a unique distinction between the two, they are not mutually exclusive.

When I say the great tribulation, I am speaking of a defined period of approximately 3.5 years (1260 days or 42 months) that culminates with the final measure God’s wrath on the Day of the LORD. I do believe there is legitimate Biblical support for a 3.5 year great tribulation, while I personally am not convinced that we can clearly define any future 7-year period [see Daniel 9:25-27], unless it is derived from it’s obvious connection to the fact that 3.5 years is the midpoint of 7-years.

Tribulation is a generic word that can refer to any and include every form of distress, trouble, calamity, judgment, persecution, pressure, wrath etc… Tribulation can involve a full spectrum of troubles, from internal and external to physical and emotional to personal and universal. So if that is the case, then tribulation does not always directly involve divine judgment, but it most certainly cannot exclude the wrath of God.

In other words, God’s wrath is the epitome of tribulation. God’s wrath would be the worst part of any “tribulation,” and therefore must be the height of the great tribulation, as the worst time in human history.

And that is precisely what the Scriptures bear. The Day of the LORD is the culmination of God’s wrath at His coming, yet the great tribulation also will include progressive acts of divine judgment and demonstrations of God’s wrath [see the Seal, trumpet, bowl judgments etc..] that represent the agonizing labor pains that precede the return of Christ.

That is precisely what makes the great tribulation so great! It will be that unique time in history that will never again be equaled in magnitude and mass destruction. That is because it will be the culmination and combination of man’s wickedness and violence, worldly upheaval, natural disaster, demonic evil, satanic wrath, divine judgment — all climaxing with the righteous indignation and final outpouring of God’s wrath.

That is why Jesus says that if God doesn’t put an end to the great tribulation — then no human being would survive. All flesh would be lost. But for the sake of the elect — people of faith — God will bring everything to an end.

The end of the great tribulation will be that moment when the dust clears and the trumpets stop and sun breaks through the darkest clouds and the earth stops shaking and the roaring oceans are stilled and the enemies of God have been defeated and the battle is over and the whole world will stand in total silence — in awe of the King who has returned from heaven to claim His kingdom and sit down on His glorious throne on the mountain of Zion.

That is how God brings an end to the great tribulation. And that is why the Day of the LORD is the great Day of our deliverance.

God is Able to Protect His People

The next obvious conclusion is that there will be a unique generation of believers on the earth during this most perilous time that will endure to the end and so be delivered. Some are confused about this, especially in light of alternative views like the pre-tribulation rapture.

But the testimony of God’s word is crystal clear. God’s elect, His children — the church of the living God — will be on the earth during the great tribulation and must endure many hardships, including captivity, persecution, satanic wrath, and even death. But God only directs His wrath on the ungodly and the wicked, never the righteous.

Plus, lest we forget, when Christ comes we will be changed in an instant and be like Him, glorified, and therefore we will have received our resurrected bodies. At that point, we cannot die. We cannot get hurt. We cannot experience pain. So as Jesus unleashes His wrath on the nations and pours out his fire upon the earth on that Day — it won’t affect us. We will be untouchable!

God has proven Himself quite capable of both protecting His own while at the same time concentrating His wrath on His enemies. He did this with the Hebrews in Egypt, with Noah and flood, Lot in Sodom, the remnant during the Babylonian invasion, Daniel in the lion’s den etc … God’s track record is not about removing us from as much as it is seeing us through tribulation.

“Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.”

[Isaiah 26:20]

“Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.”

[Zephaniah 2:3]

“But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

[Luke 21:36]

“I am not asking that You take them out of the world, but that You keep them from the evil one.”

[John 17:15]

When We Finally Find Relief and Rest

The Day of the LORD will be our great Day of Deliverance, when Christ shall come to save His people.

The Apostle Paul provides one of the most descriptive accounts of this future Day of Deliverance in 2 Thessalonians 1:5-10. Notice how he connects our day of final relief and rest from tribulation with the Day of the LORD.

  1. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering …” [2 Thes. 1:5] — God’s people who endure suffering for His name are worthy of the coming kingdom.
  2. Since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when …” [2 Thes. 1:6-7] — God has promised to repay with tribulation those who cause us tribulation and to grant us our final relief when?
  3. WHEN … “the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus …” [2 Thes. 1:7-8] — God tells us exactly when we can expect ultimate relief and final redemption. When Jesus is revealed from heaven in flaming fire to inflict vengeance.
  4. WHEN … “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed …” [2 Thes. 1:10]

The Day of the LORD. The Day of Deliverance for all God’s people.

Next time I will examine the relationship between ethnic/national Israel and the remnant of the faithful in last days.

The Day of the LORD — The Resurrection of the Righteous

“For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

[John 6:40]

Over the past few weeks, I have been examining the primary signs and events associated with the eschatological Day of the LORD. In this post, I will make the connection between the resurrection of the righteous — or the first resurrection — and the Day of the LORD.

Regardless of the variety of eschatological views that have emerged over time, traditionally there has been agreement concerning the final resurrection in both Jewish and Christian communities. The expectation of the Messianic age is one of glorious resurrection, final reckoning, ultimate redemption, and total restoration.

The Biblical connection to the Day of the LORD and the resurrection of the dead is undeniable. From beginning to end, the Biblical authors associate the resurrection of the dead with the end of days and the Messianic age to come.

The Testimony of Job

Job, being perhaps the oldest book in the Bible, provides one of the most foundational accounts of the final resurrection of the dead and even makes a connection with the final judgment [see Job 19:29].

“For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,

whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!

[Job 19:25-27]

Job’s faith is fascinating. He knows that his future resurrection is only obtainable through the life of his Redeemer. Jesus affirms Himself as this Redeemer when He says, “Because I live, you will live also” [John 14:19].

Job also provides an element of timing, saying that his Redeemer will stand upon the earth “at the last,” which is a reference to the Day of the LORD. Job’s words most certainly were in view when the prophet Zechariah declared, “On that day His feet will stand on the Mount of Olives, east of Jerusalem” [Zechariah 14:4].

The Testimony of Isaiah

The prophet Isaiah also knew of this future resurrection and its connection to the Day of the LORD. Notice how Isaiah places the resurrection at the same time as the Day of Judgment, when the LORD returns from heaven to punish the nations.

Your dead shall live; their bodies shall rise.
You who dwell in the dust, awake and sing for joy!

For your dew is a dew of light,
and the earth will give birth to the dead.

Come, my people, enter your chambers,
and shut your doors behind you;
hide yourselves for a little while
until the fury has passed by.
For behold, the LORD is coming out from his place
to punish the inhabitants of the earth for their iniquity
,
and the earth will disclose the blood shed on it,
and will no more cover its slain.”

[Isaiah 26:19-21]

The Testimony of Daniel

Daniel echoes both Job and Isaiah in his description of the final resurrection. Interestingly, his vision was to be “sealed” until the time of the end.

“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

[Daniel 12:1-4]

Daniel refers to the time of “great trouble” in the last days that precedes the return of Jesus and the Day of the LORD. Jesus quotes directly from Daniel in His Olivet Discourse when he refers to the unparalleled death and destruction during the “great tribulation.” Then Jesus describes His glorious return to earth, which includes the resurrection of the dead. [see also 1 Thessalonians 4:13-17]

But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

[Mark 13:24-27]

The Testimony of Jesus

As the Jews were seeking to kill Jesus for “making Himself equal with God,” He affirmed His divine nature all the more by identifying Himself as the eschatological “Son of Man” and final Judge of resurrection. Again, the resurrection is always connected to the final judgment at the end of the age.

“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”

[John 5:25-29]

In the 6th chapter of John’s gospel, Jesus emphasizes three times that the resurrection of the righteous takes place on “the last day.” [see John 6:39-40, 44] Every Jew in the audience would have unmistakably understood that Jesus was referring to the Day of the LORD and the end of the present age.

Upon hearing of the death of His friend Lazarus, Jesus and Martha have a powerful exchange that affirms the eschatological connection with the future resurrection.

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

[John 11:23-27]

By Martha affirming her faith in Jesus as the Son of God who is coming into the world, she was identifying Him as the Redeemer who would triumph over all God’s enemies and establish His kingdom on earth, ushering in the Messianic Age.

The Testimony of Paul

The Apostle Paul perhaps gives us the most comprehensive teaching on the resurrection and the Day of the LORD. Paul affirms that the righteous dead are raised when Jesus returns to earth at the end of the age as Judge and King. Paul affirms that our mortal bodies cannot inherit the kingdom of God, therefore we must receive incorruptible, resurrected bodies to inherit God’s kingdom when Christ comes again. Paul also provides some details to Jesus’ own teaching about the resurrection connected to His return to earth.

I will begin with Paul’s famous chapter on the resurrection in 1 Corinthians 15. Notice the elements timing he uses, such as the “end,” the “judgment,” the “last enemy,” and the “last trumpet.”

“For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”

[1 Corinthians 15:21-26]

“I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” 

[1 Corinthians 15:50-52]

“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.”

[1 Thessalonians 4:13-18]

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.”

[2 Thessalonians 2:1-4]

“For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”

[Romans 8:22-23]

The Testimony of John

Finally we turn to the book of the Revelation of Jesus Christ, given to the Apostle John to put a bow tie on the resurrection as taking place in conjunction with the day of the LORD.

The way I interpret the book of Revelation is by making obvious connections throughout the book that describe the same event and then recast certain portions of the prophecy from those points of alignment. I believe that the book of Revelation is incomprehensible when read strictly in chronological order.

With that in mind, I believe the return of Jesus is described by at least 5 different passages [Revelation 6:12-17, 11:15-19, 14:14-20, 16:17-21, 19:11-21]. These are all parallel passages that describe the same event — Jesus return to earth to judge the nations at Armageddon. Obviously every detail of this event is not found in each passage. For example, Revelation 14 describes the great harvest of the earth, which uses the same language of God gathering His people during the resurrection, yet Revelation 19, which clearly depicts the coming of Jesus doesn’t explicitly mention the resurrection.

We must use the greater context of all of these passages to help us understand that this is the triumphant return of Jesus to earth on the clouds in power and glory at the end of the age to judge the nations and usher in His millennial kingdom.

Then in Revelation chapter 20, we are given clarity about the righteous who were raised at the return of Christ are the saints who will reign with Christ in His kingdom.

“Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.”

[Revelation 20:4-6]

John’s vision then places the 1,000 year reign of Christ in between the first resurrection of the righteous and the resurrection of the wicked unto judgment. “And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done” [Revelation 20:13]

All in all, once the whole counsel of Scripture is taken into consideration, it is evident that the resurrection of the righteous will take place on the last day when Christ returns from heaven to judge the nations and establish His kingdom on earth.

The Day of the LORD — Naming the Nations

Then the LORD will go out and fight against those nations as when he fights on a day of battle.

[Zechariah 14:3]

The Old Testament prophets often delivered prophecies that were intended to convey dual fulfillments — one near and one far away. Many of the divine judgments declared on Israel’s enemies have been partially fulfilled in history, yet a final fulfillment is yet future. For example, Yahweh announced and fulfilled His promise to judge ancient Babylon, but there remains a future judgment described for “Babylon the great” in Revelation 17-18.

The Day of the LORD is the context for the final judgment of these nations, and this post will demonstrate that the LORD was specific when communicating this climatic judgment through the prophets. God uses historical names of specific nations for a reason. The same general geographical territories that historically have been hostile to Israel remain hostile to this day, which sets the stage for intensifying conflict in and around the Holy Land leading to the Day of the LORD.

The Nations in Isaiah

Isaiah dedicates an entire 10 chapters to the final judgment of the nations in the last days. Interestingly enough, both Israel and Jerusalem are listed among those nations who will suffer divine punishment. As the LORD uses the nations as a rod of His anger during the last invasion of Israel and siege of Jerusalem, He will judge His own people for their idolatry and unbelief. Then the LORD will return to deliver the remnant of believing Israel [see Romans 11:25-26] and will strike down the nations for their own rebellion.

Here is a breakdown of nations from Isaiah.

  • Babylon (13:1-14:23) — modern day Iraq/Syria
  • Assyria (14:24-27) — modern day Syria/Iraq/eastern Turkey
  • Philistines (14:28-32) — modern day Gaza
  • Moab (15-16) — modern day Jordan
  • Syria and Israel (17)
  • Ethiopia (18)
  • Egypt (19-20)
  • Cush (20) — modern day Sudan/Ethiopia
  • Babylon (21:1-10)
  • Edom (21:11-12) — modern day Jordan/Saudi Arabia
  • Arabia (21:13-17) — Saudi Arabia/Yemen
  • Jerusalem (22)
  • Tyre (23) — modern day Lebanon

It should be noted that special interest is again given to the territories of Bozrah and Edom in Isaiah 34 and 63, which are classic Day of the LORD passages. Again, these territories correlate to modern-day Jordan and northwestern Saudi Arabia.

The Nations in Jeremiah

Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them.” So I took the cup from the LORD’s hand, and made all the nations to whom the LORD sent me drink it:

[Jeremiah 25:15-17]

Jeremiah, like Isaiah is full of divine judgments agains the nations [see Jeremiah 46-51], but chapter 25 provides the most complete list from the weeping prophet. As you can see, there is a great deal of overlap between Isaiah and Jeremiah.

  • Jerusalem and the cities of Judah (25:18)
  • Egypt (25:19)
  • Uz (25:20) — exact location uncertain but likely in proximity to modern day Jordan/Syria/Iraq
  • Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod) (25:20) — modern day Gaza
  • Edom, Moab, and the sons of Ammon (25:21) — modern day Jordan/northwestern Saudi Arabia
  • Tyre, Sidon, and the coastland across the sea (25:22) — modern day Lebanon and eastern Mediterranean
  • Dedan, Tema, Buz (25:23) — modern day Saudi Arabia
  • Arabia (25:24) — Saudi Arabia
  • Zimri, Elam, and Media (25:25) — modern day Iran
  • All the kings of the north, far and near — the Hebrew word for “north,” —Zaphon — can refer simply to geographical territories north of Israel, such as Turkey, but there is also a connection with spiritual wickedness in high places and the term Zaphon [see Isaiah 14:13, Daniel 11, Ezekiel 38]. This could be a reference to the concentration of all the spiritual forces of wickedness in heavenly places in the last days.
  • All the kingdoms of the world that are on the face of the earth (25:26) — This catch-all phrase shows the scope of influence the Antichrist will have in the last days. Although his government will be centralized in the Middle East, his reach will be in some ways global. [see Revelation 13:5-8]
  • Babylon (25:26) — Again there is special attention given to Babylon, which is the historical archenemy of Israel and seat of satanic power and influence.

The Nations in Ezekiel

Ezekiel is no exception when naming the nations to be judged on the Day of the LORD. The prophet dedicates chapters 25-32 to pronounce judgments on specific nations and also provides one of the most comprehensive descriptions of the Day of the LORD in chapters 38-39.

Consider Ezekiel’s lament of Pharaoh and Egypt to be judged on the Day of LORD in chapter 32.

  • Egypt is delivered to the sword; drag her away, and all her multitudes (v. 20)
  • Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword (v. 22)
  • Elam (Iran) is there, and all her multitude around her grave; all of them slain, fallen by the sword (v. 24)
  • Meshech-Tubal (Turkey) is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword (v. 26)
  • Edom (Jordan) is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword (v. 29)
  • The princes of the north are there, all of them, and all the Sidonians (Lebanon), who have gone down in shame with the slain (v. 30)

Ezekiel also provides details from his description of the judgment of Gog, chief prince of Meshech and Tubal in chapter 38. As I have written in previous posts, Gog is the final end-times Antichrist figure.

  • Meshech, Tubal, Magog, Beth-togarma, Gomer — modern day Turkey/Syria
  • Persia – modern day Iran
  • Cush – modern day Sudan/Ethiopia
  • Put – modern day Libya/Northern Africa

Once again, there is considerable overlap with the nations mentioned by the Biblical prophets. I will share one more passage that hones in on the immediate people groups immediately around Israel. Psalm 83.

The Nations in Psalm 83

Although some interpret Psalm 83 to be some kind of regional conflict that becomes the catalysts for the great tribulation and military campaign of the antichrist, I believe this psalm clearly is referring to the Day of the LORD.

The psalmist describes a conspiracy between nations to destroy God’s people, saying, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more,” and also “Let us take possession for ourselves of the pastures of God.” [Psalm 83:4, 12 ] After listing the names of the nations, the psalmist uses classic Day of the LORD language to invoke God’s judgment of His enemies.

O my God, make them like whirling dust,
like chaff before the wind.
As fire consumes the forest,
as the flame sets the mountains ablaze,
so may you pursue them with your tempest
and terrify them with your hurricane!
Fill their faces with shame,
that they may seek your name, O LORD.
Let them be put to shame and dismayed forever;
let them perish in disgrace,
that they may know that you alone,
whose name is the LORD,
are the Most High over all the earth.

[Psalm 83:13-18]

Again. We discover another consistent overlap here with perhaps more focus on the immediate surrounding nations. Read Psalm 83:5-8.

  • Tents of Edom (Jordan/northwestern Saudi Arabia)
  • Ishmaelites (Saudis – Ishmael father of the Arabs)
  • Moab (Central Jordan)
  • Hagrites (Hagarenes – Northern Jordan)
  • Gebal (Lebanon)
  • Ammon (N. Jordan)
  • Amalek (Arabia)
  • Philistia (Gaza Strip)
  • Tyre (Lebanon)
  • Asshur, aka Assyria (Syria/Tukey/Iraq)

The Never-Ending Hatred

In closing, it is worth noting that Ezekiel refers to a blind hatred and contempt for Israel as the “never-ending enmity” of God’s enemies. The same spirit of utter disdain for Israel has remain constant in the surrounding nations for centuries, and it seems to be growing stronger each passing year. The spirit of the Antichrist will be what ultimately unifies all of these nations in their common hatred of God’s people, which will lead to the Day of the LORD.

“Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.”

[Ezekiel 25:15-17]

“Because you (Seir/Edom) cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you.”

[Ezekiel 35:5-6]

The Day of the LORD — The Great Winepress of God’s Wrath

Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.” So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath.

[Revelation 14:18-19]

As Jesus agonized in prayer in the garden of Gethsemane, He asked the Father — if possible — to “take this cup from me.

What cup?

The cup of God’s wrath.

The Father drained His cup of fury and poured out the full measure of His wrath on Jesus at Calvary. As Jesus shed His own blood, He became the propitiation for sin, crying out, “It is finished!”

The Scriptures are clear, however, that there is another cup to be poured out on the Day of the LORD — a cup of divine wrath overflowing with blood.

But on that Day, Jesus will be the One treading the winepress of God’s wrath, and instead of His own blood, the land will be flowing with the blood of His enemies.

The Two Great Harvests of the Earth

There will be two distinct harvests at the end of the age on the Day of the LORD. One will be the final gathering of God’s people, in which believers will be redeemed at the resurrection and receive glorified bodies to inherit the kingdom of God on earth. We ultimately will be made like Jesus. As John says, “we know that when he appears we shall be like him, because we shall see him as he is” [1 John 3:2].

This is the harvest of the righteous and the final redemption of God’s people.

The other great harvest will be the final gathering of the wicked and rebellious nations who will unite against the Lord Jesus and invade the Holy Land at the end of the age.

Both of these harvests culminate on the Day of the LORD and at the final battle for Jerusalem, when Jesus returns to earth to rescue His own people and strike down the nations in judgment. Jesus teaches us the parable of the wheat and tares to illustrate this reality and clarifies that “the harvest is the end of the age” [Matthew 13:39].

Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

[Matthew 13:30]

John’s vision in Revelation 14 echoes the words of Jesus by contrasting the two harvests — one for the righteous and one for the wicked.

Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

[Revelation 14:14-16]

The final gathering of God’s people is always connected to the return of Jesus and the resurrection of the righteous, which takes place “on the last day” [John 6:40-44]. As Jesus brings his armies from heaven to do battle on the last day, “He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven” [Mark 13:27].

The Apostle Paul also connects the final harvest of the righteous with the final judgment of the Antichrist on that Day.

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him … Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction … whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.”

[2 Thessalonians 2:1, 3, 8]

The Apostle Paul is in agreement with Jesus and the prophets. The Day of the LORD will not come until after the Antichrist is revealed and leads his final rebellion. According to Paul, believers will not be gathered together to Jesus until the coming of Jesus to earth, which is precisely when He will destroy the Antichrist and his armies [see also Ezekiel 38-39, Revelation 19:11-21].

Which leads us to the second great harvest.

The Grapes will be Ripe

Once the fullness of the Gentiles has come in, all those who have pledged their allegiance to the Antichrist will converge as one like a mass cluster of grapes, ripe for harvest.

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.

[Revelation 14:9-10]

The winepress must be filled with the grapes of God’s enemies. On that Day, the harvest will be ripe. Notice how Joel uses the very same language to describe the final battle for Jerusalem.

“Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.”

[Joel 3:12-13]

The Land of Israel — The Great Winepress

As the nations gather for war on the Day of the LORD, the land of Israel will become a natural winepress as it were. The LORD has been preparing for this very hour. Megiddo will be full. Jehoshaphat will be full. Jerusalem a cup of staggering. Hundreds of millions gathering for war in the Valley of Decision!

Although the surrounding nations will be drawn into battle by the satanic spirit of the Antichrist and blinded by a strong delusion, little will they know that it was God’s plan all along. The LORD is gathering them for this final battle [Zechariah 14:1-2].

“And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army.”

[Revelation 19:19]

Jesus will Tread the Winepress

Once the Beast and his armies are gathered in the winepress, the heavens will be opened and all the kings of the earth will wail as they see the King of kings riding on the clouds in power and great glory to strike them down with his rod of iron.

Consider the following prophecy of this dreadful day when Jesus returns to earth to wage war against the wicked.

Who is this who comes from Edom,
in crimsoned garments from Bozrah,
he who is splendid in his apparel,
marching in the greatness of his strength?
“It is I, speaking in righteousness,
mighty to save.”

Why is your apparel red,
and your garments like his who treads in the winepress?

I have trodden the winepress alone,
and from the peoples no one was with me;
I trod them in my anger
and trampled them in my wrath;
their lifeblood spattered on my garments,
and stained all my apparel
.
For the day of vengeance was in my heart,
and my year of redemption had come.
I looked, but there was no one to help;
I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
and my wrath upheld me.
I trampled down the peoples in my anger;
I made them drunk in my wrath,
and I poured out their lifeblood on the earth
.”

[Isaiah 63:1-6]

Isaiah’s prophecy is one of the most intense descriptions of the Day of the LORD. Jesus is portrayed marching in bloody garments, striking down His enemies in wrath. This prophecy sets the original context forJohn’s vision of Jesus coming to tread the winepress.

“He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.”

[Revelation 19:13-16]

On that Day, the carnage will be catastrophic. The corpses countless. The bloodshed … relentless.

Rivers of Blood

“And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.”

[Revelation 14:20]

Once King Jesus is on the ground and begins treading the winepress of the fury of the wrath of God, the blood will begin to flow. Never has there been such carnage in all of human history. It will be a time of such anguish that no human life would survive on the earth unless God cuts it short [Matthew 24:21-22].

The Apostle John saw a vision of that Day, where he says that the blood flowed as high as a horse’s bridle for approximately 180 miles! In other words, the day of God’s wrath will create a literal river of blood.

I’m not exactly sure how such a massive river of blood could be generated, even by the potential of hundreds of millions of fallen soldiers and animals, but perhaps when the blood of God’s enemies is mixed with a water source, a river of that magnitude is not outside the realm of possibility.

There are other prophetic passages that describe that fateful day.

“I will bring distress on mankind,
so that they shall walk like the blind,
because they have sinned against the LORD;
their blood shall be poured out like dust,
and their flesh like dung.
Neither their silver nor their gold
shall be able to deliver them
on the day of the wrath of the LORD.
In the fire of his jealousy,
all the earth shall be consumed;
for a full and sudden end
he will make of all the inhabitants of the earth.

[Zephaniah 1:17-18]

“Draw near, O nations, to hear, and give attention, O peoples! Let the earth hear, and all that fills it; the world, and all that comes from it. For the LORD is enraged against all the nations, and furious against all their host; he has devoted them to destruction, has given them over for slaughter. Their slain shall be cast out, and the stench of their corpses shall rise; the mountains shall flow with their blood. All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom,
upon the people I have devoted to destruction. The LORD has a sword; it is sated with blood; it is gorged with fat, with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. Wild oxen shall fall with them,
and young steers with the mighty bulls. Their land shall drink its fill of blood, and their soil shall be gorged with fat. For the LORD has a day of vengeance, a year of recompense for the cause of Zion.

[Isaiah 34:1-8]

“And I will cast you on the ground;
on the open field I will fling you,
and will cause all the birds of the heavens to settle on you,
and I will gorge the beasts of the whole earth with you. I will strew your flesh upon the mountains
and fill the valleys with your carcass.
I will drench the land even to the mountains
with your flowing blood,
and the ravines will be full of you
.”

[Ezekiel 32:4-6]

The Nations by Name

In closing, I would like to bring attention to the overwhelming testimony of the Biblical prophets that mention by name all of the enemy nations that will be gathered to make war with the Lamb on that Day.

In my next post, I intend to take the time to look at each prophetic passage and work down the list, nation by nation, but for now I will close with Jeremiah’s account of that Day, when the Lord Jesus returns from heaven to tread the winepress of God’s wrath.

“You, therefore, shall prophesy against them all these words, and say to them:

Thus the LORD, the God of Israel, said to me:

Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it

The LORD will roar from on high,
and from his holy habitation utter his voice;
he will roar mightily against his fold,
and shout, like those who tread grapes,
against all the inhabitants of the earth
.
The clamor will resound to the ends of the earth,
for the LORD has an indictment against the nations;
he is entering into judgment with all flesh,
and the wicked he will put to the sword,
declares the LORD.”

Thus says the LORD of hosts:
“Behold, disaster is going forth from nation to nation,
and a great tempest is stirring from the farthest parts of the earth!

And those pierced by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground.”

[Jeremiah 25:15, 30-33]

The Day of the LORD — He is Coming on the Clouds

“Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.”

[Revelation 1:7]

I love clouds. They can be both peaceful and ominous. Bright and Dark. Transparent and Dense. Calming and threatening. Clouds provide shade and rain. They bring storms and radiate the light of the sun. They keep us looking upward to heavens — where God resides.

Believe it or not, the Bible has so much to say about the clouds and the Day of the LORD. But first, let us discover how the Biblical authors speak about the purpose of the clouds and the very presence of God.

He Wraps Himself in Light

“Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking.”

[Ezekiel 1:28]

How can human writers communicate about an Immortal, Invisible God? This is one of the great challenges of trying to convey heavenly concepts in earthly terms. The Biblical authors were limited to using human language to describe the divine.

Fortunately, God has chosen to reveal Himself to mankind within the context of the physical world and more specifically in the person of Jesus Christ, who is “the radiance of the glory of God and the exact imprint of his nature” [Hebrews 1:3]. God the Son — Jesus — is the image of the invisible God, and therefore anytime the Biblical authors describe the LORD in physical form, Jesus is in view.

As we will see in a moment, Jesus is the central focus whenever the Bible refers to God coming in the clouds, or with the clouds, or riding on the clouds. All of these various descriptions convey the same idea — namely God’s visible presence and glory and power and majesty.

No one could ever survive the unsuppressed light of God’s glory. No mortal can see the face of God and live. As Paul says, God “dwells in unapproachable light, whom no one has ever seen or can see” [1 Timothy 6:16], so when God so chooses to manifest Himself to mankind, He must veil His glory and suppress the radiance of His light.

This is where clouds come into the picture. Clouds are a covering for Almighty God and a canopy containing His glory.

“Thick clouds veil him, so that he does not see, and he walks on the vault of heaven.”

[Job 22:14]

Bless the LORD, O my soul!
O LORD my God, you are very great!
You are clothed with splendor and majesty,
covering yourself with light as with a garment,
stretching out the heavens like a tent.
He lays the beams of his chambers on the waters;
he makes the clouds his chariot;
he rides on the wings of the wind;

[Psalm 104:1-3]

The LORD at Sinai

“The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.”

[Exodus 34:5]

It can be argued that the Exodus from Egypt is the most important theological event in the Old Testament, but also the Exodus and subsequent theophany at Mount Sinai provide the most comprehensive foreshadowing of the Day of the LORD.

The LORD poured out wrath on all of Egypt with 10 plagues and at the same time protected His people Israel in the midst of it all. The LORD led the procession of His redeemed marching through the wilderness with a pillar of cloud by day and fire by night. The LORD then gathered the entire camp at the base of Mount Sinai, revealing His glory in thunderings, lightning, fire, trumpets and an earthquake. Moses and all of Israel trembled in fear.

Then the LORD “came down” out of heaven in a cloud to Sinai — the manifestation of His physical presence on earth. The clouds provided God’s covering, protecting Moses and the people from certain death.

“Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud.  Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel.

[Exodus 24:15-17]

He is Coming on the Clouds

Now that it has been established that the clouds provide a visible covering for the glory of the LORD and a canopy to contain the brilliance of His light, it is easier to understand how the clouds are directly connected to the Day of the LORD — that final Day when the LORD returns to earth to wage war against the wicked.

The prophecies of both the Old and New Testaments are brimming with references to the clouds and the Day of the LORD.

Old Testament

Having already made reference of the theophany at Sinai, I would like to turn my attention to the wealth of other prophetic passages that describe God coming from heaven, visibly on the clouds in glory and judgment.

I would like to begin with a Psalm of David that is often overlooked as one of the most comprehensive Day of the LORD prophecies.

“In my distress I called upon the LORD;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears. Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens and came down;
thick darkness was under his feet.
He rode on a cherub and flew;
he came swiftly on the wings of the wind.
He made darkness his covering, his canopy around him,
thick clouds dark with water.
Out of the brightness before him
hailstones and coals of fire broke through his clouds.
The LORD also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire
.
And he sent out his arrows and scattered them;
he flashed forth lightnings and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare
at your rebuke, O LORD,
at the blast of the breath of your nostrils.

[Psalm 18:6-15]

Psalms 97 & 144 convey the very same message.

Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne. Fire goes before him and burns up his adversaries all around. His lightnings light up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth.”

[Psalm 97:2-5]

Bow your heavens, O LORD, and come down!
Touch the mountains so that they smoke!
Flash forth the lightning and scatter them;
send out your arrows and rout them!”

[Psalm 144:5-6]

Daniel 7 is one of the most foundational Day of the LORD passages in the Old Testament. Daniel’s vision provides key details about the end-times kingdom of the Antichrist and how the Son of Man returns from heaven on the clouds to destroy the Beast and establish His everlasting kingdom on earth. In using the title Son of Man, Jesus was declaring Himself to be the One who will be coming on the clouds on that Day!

“I saw in the night visions,

and behold, with the clouds of heaven
there came one like a son of man
,
and he came to the Ancient of Days
and was presented before him.
And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.”

[Daniel 7:13-14]

Almost every Old Testament prophet desires this final Day when the LORD visibly descends from heaven to the earth to take vengeance on the ungodly. Consider the testimony of the Biblical prophets.

Behold, the storm of the LORD!
Wrath has gone forth,
a whirling tempest
;
it will burst upon the head of the wicked.
The anger of the LORD will not turn back
until he has executed and accomplished
the intents of his heart.
In the latter days you will understand it clearly.”

[Jeremiah 23:19-20]

Son of man, prophesy, and say, Thus says the Lord GOD:

“Wail, ‘Alas for the day!’
For the day is near,
the day of the LORD is near;
it will be a day of clouds,
a time of doom for the nations
.”

[Ezekiel 30:2-3]

“The great day of the LORD is near,
near and hastening fast;
the sound of the day of the LORD is bitter;
the mighty man cries aloud there.
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness
.”

[Zephaniah 1:14-15]

“Behold, the LORD is riding on a swift cloud
and comes to Egypt;
and the idols of Egypt will tremble at his presence,
and the heart of the Egyptians will melt within them.”

[Isaiah 19:1]

“For behold, the LORD will come in fire,
and his chariots like the whirlwind
,
to render his anger in fury,
and his rebuke with flames of fire.
For by fire will the LORD enter into judgment,
and by his sword, with all flesh;
and those slain by the LORD shall be many.”

[Isaiah 66:15-16]

After a sampling from the Old Testament prophets, let us take a look at how the imagery of the clouds are used in the New Testament to connect the reader with the Day of the LORD and the final judgement.

New Testament

And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

[Acts 1:9-11]

Jesus uses the very same cloud imagery to describe His return to earth in power and great glory. All three synoptic gospels contain His Olivet Discourse, so I will only share one here.

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.”

[Matthew 24:29-31]

The Apostle Paul echoes the words of Jesus in his epistles.

“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.”

[1 Thessalonians 4:16-18]

Finally, I want to provide a sampling from the book of Revelation that collectively builds on the imagery of the clouds.

When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?”

[Revelation 6:12-17]

Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

[Revelation 14:14-16]

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.”

[Revelation 19:11-16]

He Marches forth in Judgment in a Whirlwind

I have one last thought concerning the LORD coming with the clouds in judgment. There are several passages that seem to imply that once the LORD comes down to earth, He will march forth in a cloud, or whirlwind, and lead His army on a deliberate campaign against His enemies.

This is what I consider to be the procession of the LORD on that Day when He marches against His enemies from Sinai to Jerusalem, striking down every wicked nation along the way.

I will spend more time on the judgment of the nations in a later post, but for now it appears that there is a possibility that the Lord Jesus will return with the clouds to the earth, and then He will commence to marching in a swift cloud as He takes vengeance on His enemies. The following passages appear to be drawing this distinction.

“Then the LORD will appear over them,
and his arrow will go forth like lightning;
the Lord GOD will sound the trumpet
and will march forth in the whirlwinds of the south
.
The LORD of hosts will protect them,
and they shall devour, and tread down the sling stones,
and they shall drink and roar as if drunk with wine,
and be full like a bowl,
drenched like the corners of the altar.”

[Zechariah 9:14-15]

“God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
As smoke is driven away, so you shall drive them away;
as wax melts before fire,
so the wicked shall perish before God!
But the righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy! Sing to God, sing praises to his name; lift up a song to him who rides through the deserts;
his name is the LORD;
exult before him!”

[Psalm 68:1-3]

“The LORD is a jealous and avenging God;
the LORD is avenging and wrathful;
the LORD takes vengeance on his adversaries
and keeps wrath for his enemies.
The LORD is slow to anger and great in power,
and the LORD will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.

[Nahum 1:2-3]

“But the multitude of your foreign foes shall be like small dust,
and the multitude of the ruthless like passing chaff.
And in an instant, suddenly,
you will be visited by the LORD of hosts
with thunder and with earthquake and great noise,
with whirlwind and tempest, and the flame of a devouring fire.

[Isaiah 29:5-6]

The Day of the LORD — The Day of Vengeance

“I have trodden the winepress alone,
and from the peoples no one was with me;
I trod them in my anger
and trampled them in my wrath;
their lifeblood spattered on my garments,
and stained all my apparel.
For the day of vengeance was in my heart,
and my year of redemption had come.”

[Isaiah 63:3-4]

Jesus came into the world the first time as the Lamb, giving His own life as the atoning sacrifice for sin. He was punished on the cross and suffered the payment for sin He did not commit.

Jesus became the sole object of God’s wrath on our behalf so that we could receive mercy and be saved from the wrath of God.

He is the Lamb of God who takes away the sin of the world! [John 1:29]

But Jesus is coming next time as a roaring Lion to punish the ungodly, repay the wicked, destroy the evil one, and trample his enemies in wrath.

This is the Day of Vengeance.

The Wrath of the Lamb

“Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?”

[Revelation 6:16-17]

If there has ever been a contradiction in terms, it is the “wrath of the Lamb.” As the perfect sacrifice for sin, Jesus will forever be the Lamb, but as the rightful judge of the whole world, He also is the Mighty Warrior who is coming to punish the ungodly and take vengeance on His enemies.

Jesus Christ is the ultimate Avenger of evil.

The Day of the LORD, therefore, will be the day of vengeance. The Day when the Lion of the Tribe of Judah roars in Zion and wrath of the Lamb is finished.

Vengeance is Mine Says the Lord

For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.

[Hebrews 10:30-31]

It is a fair to ask a few questions concerning the day of vengeance. For example …

  1. Who will be the object of the LORD’s vengeance on that Day?
  2. What will be the scope of His vengeance?
  3. Why will the LORD be so angry on that Day?
  4. How will He take revenge on His enemies?

These are all fair questions that I intend to answer, but I first want to share a few thoughts.

God is holy and righteous, and we are not. We are by nature rebellions and wicked. Every time we sin and transgress, we are an offense to a holy God and deserve His righteous judgment. God owes us nothing but vengeance. He is just to repay us for our sin.

Only through faith in Christ is mercy available.

We must not overlook the fact, however, that God has demonstrated extreme acts of vengeance throughout history.

For beginners, He destroyed the whole world with a flood in Noah’s day. He leveled wicked cities with fire and brimstone in Abraham’s day. He poured out wrath on Egypt in Moses’ day. He struck the Israelites with a plague that killed thousands at Mt. Sinai. He caused the earth to swallow up Korah and his rebels and consumed 250 with fire that day. He used Joshua and the Israelites to destroy the wicked inhabitants of Canaan. God even used King Nebuchadnezzar and the Babylonians as an instrument of vengeance on His own people.

God is patient and long-suffering and desires that none should perish and all come to repentance, but there is a limit to God’s mercy. When He determines to take vengeance, He has every right to do so.

My point is that God has demonstrated acts of vengeance in the past in order to give us a more comprehensive understanding of the future Day of Vengeance.

In Luke 21:22 the Lord Jesus also calls the great tribulation the “days of vengeance, so that all that is written may be fulfilled.” This means that this time of unequaled distress before the end will be days of vengeance, but the end will be the Day of Vengeance, climaxing with the wrath of the Lamb.

The Punishment of the Nations

The primary object of God’s wrath on the Day of Vengeance will be the Antichrist, the wicked kings of the nations, and all their hordes of soldiers. God is not arbitrary and careless when taking revenge but is very specific and direct. The LORD has always been able to punish and save at the same time. He has always poured out wrath on the wicked while at the same time protected the righteous.

I will spend more time in a later post demonstrating how the prophets distinctly describe the punishment of each individual nation on the Day of the LORD.

But for now, Nahum’s prophecy provides a clear description of who is in view on the Day of the Lord’s vengeance. God will take vengeance on all His enemies on that Day.

“The LORD is a jealous and avenging God;
the LORD is avenging and wrathful;
the LORD takes vengeance on his adversaries
and keeps wrath for his enemies
.
The LORD is slow to anger and great in power,
and the LORD will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.

Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.
The LORD is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
But with an overflowing flood
he will make a complete end of the adversaries,
and will pursue his enemies into darkness
.
What do you plot against the LORD?
He will make a complete end;
trouble will not rise up a second time.”

[Nahum 1:2-9]

On Account of My People

One of the primary reasons the LORD is so angry on that Day is because He is coming to avenge the pain and suffering of His own people. The Scriptures are clear that the great tribulation will involve the intense persecution of the saints and many of God’s people will die the death of martyrs.

The spirit of antichrist can always be identified because Satan has always sought to destroy God’s people — both Jews and Christians. The great tribulation will be both the time of Jacob’s trouble and the time of great affliction for the church.

It is for this reason that Jesus returns to take retribution against the Beast and all those who persecute God’s people in the last days.

“I  will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land.”

[Joel 3:2]

“For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end … Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey.”

[Jeremiah 30:11, 16]

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”

[Revelation 6:9-10]

“The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.”

[Rev 11:18]

And I heard the angel in charge of the waters say,

“Just are you, O Holy One, who is and who was,
for you brought these judgments. For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!”

[Revelation 16:5-6]

“This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.”

[2 Thessalonians 1:5-8]

The Day of the LORD will be the culmination of the wrath of Almighty God and the great Day of God’s Vengeance on the ungodly. God will avenge the blood of His people and will by no means leave the guilty unpunished.

Who will be able to stand on that day? Only those who have been washed in the blood of the Lamb will be protected in the shadow of His wings, “when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed” [2 Thessalonians 1:10].

The Day of the LORD — The Siege of Jerusalem

“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it.”

[Zechariah 12:2-3]

If there is one word that best encapsulates the nature of the Day of the LORD, it is the word Convergence. The Day of the LORD will be that monumental point in time when everything in heaven and on earth converges in unimaginable climatic finality. It as if all the collective forces of the entire universe — visible and invisible — will be accelerating from every possible direction and will collide at the very same place and time.

Of course once the dust clears, there will be One standing above all — His name is Jesus. It will be His day and His day alone.

We may not know precisely when everything will converge in the end, but we at least will know when the end is near and when the return of Jesus is close at hand, even at the very gates [Mark 13:29]. Although it is not for us to know the exact time … we do know the place.

The Scriptures unequivocally are clear that the Day of the LORD will converge in one pre-determined place on earth — Jerusalem.

Jerusalem is the spiritual epicenter of the world and the unique geographical location on earth where God Almighty has chosen to place His name and laid special claim [see 1 Kings 11:36]. Therefore, it should be no surprise that on that Day all the collective forces of evil will gather and lay siege to the holy city Jerusalem.

“Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain.”

[Zechariah 8:2-3]

Jerusalem — A Cup of Staggering

The Middle East provides the original historical context of the Biblical narrative, which simply means that all of the events and accounts in the holy Scriptures occurred within the Middle East. Nestled in the heart of the Middle East in the Promised Land — Israel — and more specifically the city of Jerusalem. Therefore, all that originally began in Israel and the Middle East also will inevitably end there.

The prophet Zechariah provides some of the most interesting details about the Day of the LORD and the fate of Jerusalem in the last days. The LORD describes the scene in Zechariah 12, saying that on that Day the peoples immediately surrounding Jerusalem will converge in a drunken rage to lay siege to the city, not to mention “all the nations of the earth” [Zechariah 12:3].

This last day invasion of Israel and siege of Jerusalem is emphasized by the prophets, Apostles, and Jesus Himself, and their testimony overwhelmingly agrees. This may not be the first time in history that hostile armies have laid siege to Jerusalem, but it most certainly will be the last.

The horrific, historical accounts of the destruction of Jerusalem both in 586 B.C. and again in 70 A.D. were but typological shadows of the final invasion in the last days. As we will see, the testimony of the Biblical prophets all point us to the final siege of Jerusalem at the end of the age, culminating with the Day of the LORD.

The Beast and His Armies

“And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) And they assembled them at the place that in Hebrew is called Armageddon.”

[Revelation 16:13-16]

Biblical eschatology is complex and enigmatic to say the least. When reading the prophetic passages describing the siege of Jerusalem and the final battle of Armageddon, however, one thing is clear. An evil tyrant king — aka the Antichrist — will emerge on the world stage in the last days and successfully will unite the kings of the earth and their armies to invade the Holy Land and lay siege to Jerusalem.

Now when it comes to the identity and end-time exploits of the Antichrist, or Beast, there is no shortage of differing interpretations and proposed scenarios. Elements of timing and geography are challenging, yet with careful study we can at least put the pieces of the prophetic puzzle together and begin to form a picture of the Beast and his kingdom.

The prophetic writings of Daniel and Ezekiel lay the groundwork for the beast imagery and provide a composite overlay of the collective territories that most likely will be aligned with the Beast in the last days.

For instance, I firmly am convinced that the Antichrist will rule a Middle Eastern kingdom — NOT a revived Roman Empire. For a deeper study on this, I encourage you to read Joel Richardson’s free online book, Mideast Beast, which is one of the most comprehensive Biblical explanations of why the Antichrist must emerge from and rule over a predominately Middle Eastern kingdom.

Again, apocalyptic literature uses mysterious symbols like “beasts” and “statues” and “horns” to describe the kingdoms and kings who will be aligned with the Antichrist in the last days. Although the scope of this post will not attempt to parse the intricacies of apocalyptic symbolism etc… I will at least provide some basic facts that help provide context for those surrounding nations involved in the final siege of Jerusalem.

  1. The Antichrist is foreshadowed by many ruthless historical figures, such as Pharaoh, Nebuchadnezzar, Antiochus Epiphanes, Haman, etc…
  2. Other Old Testament titles for the Antichrist include the Assyrian, Gog, the cruel master, the king of the north, and the “little horn”
  3. The Antichrist will emerge from obscurity (little horn) and gradually will gain influence and power through intrigue, political diplomacy and deceptive schemes.
  4. As the Beast grows in popularity and political power in the Middle East, the Bible says that he will begin forming strategic alliances and launching military campaigns throughout the region. Some will resist at first (i.e. Egypt) but eventually the Beast will become an irresistible force.
  5. The Beast will form a military coalition of 10 kings, according to Revelation 17, which may or may not be in addition to his previous alliances.
  6. With the help of the false prophet and demonic deception, the Beast also will convince the kings from the east to join him for the final battle for Jerusalem.
  7. Armageddon — of the Valley of Megiddo — is the wide-open plain in northern Israel where the Antichrist and his hoards will gather for battle, but the intensity of the battle will actually take place in and around Jerusalem.

The 4 Beasts of Daniel — A Composite Kingdom

“As for the fourth beast, there shall be a fourth kingdom on earth, which shall be different from all the kingdoms, and it shall devour the whole earth, and trample it down, and break it to pieces. As for the ten horns, out of this kingdom ten kings shall arise, and another shall arise after them; he shall be different from the former ones, and shall put down three kings.”

[Daniel 7:23-24]

“And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. These are of one mind, and they hand over their power and authority to the beast. They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

[Revelation 17:12-14]

Although I cannot be certain about the entire complexion of this end-time alliance of nations, the Bible does at least provide some clues and also some specific names that help fill in the blanks. The kingdom of Antichrist will consist of 10 kings/kingdoms, who eventually will relinquish all authority to the Beast.

Beginning with the 4 beasts in the book of Daniel (Daniel 2 & 7), I believe that the prophet received a composite picture of the end-times empire of the Antichrist. The beast kingdoms in Daniel’s visions were Babylon, Medo-Persia, Javan (Ancient Greece/Macedonia) and then a fourth terrifying beast unlike all the others — which I believe describes the revived Islamic Caliphate/Ottoman Empire.

These 4 “beasts” create a composite of the historical territories that were conquered and ruled by these successive kingdoms. In short, all of these ancient kingdoms are included in what is modern-day Middle East. Territories like Iraq, Iran, Syria, Turkey, Saudi Arabia, and Northern Africa immediately come into view. Again, these are the same modern territories that encompass Israel.

It is worth noting that all of these nations today are overwhelmingly Muslim majority nations. The maps below provide a visual representation of what the Mid East Beast kingdom could be.

Gog, of Magog, the chief prince of Meshech and Tubal

“Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.”

[Ezekiel 38:14-16]

The next context clue we discover is in the book of Ezekiel, and it involves the last-days invasion of Israel at the direction of Gog, the chief prince of Meshech and Tubal. Again, the Antichrist is in full view here. Gog is a clear description of the end-times Beast, leading his hordes of evil armies against Israel.

Fortunately, Ezekiel provides historical geographic locations that can easily be linked to modern-day nations in the Middle East, further building the composite picture of the end-times kingdom of the Antichrist.

“Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.”

[Ezekiel 38:5-6]

Any preliminary study of the ancient world will show that Magog, Meschech, Tubal, Gomer and Beth-togarmah all refer to modern-day Turkey/eastern Greece — or what was known as Asia Minor in Biblical days. See the map below.

Persia is modern-day Iran. Cush represents modern day Sudan, while Put represents modern-day Libya. Again, this brings Northern Africa into view.

The Kings from the East

“The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east.”

[Revelatin 16:12]

The final piece of the Armageddon puzzle refers to the kings from the east, which potentially could include armies from Pakistan, Afghanistan, India, Indonesia, and possibly China. Although we can’t be sure, I believe Islam will be the ultimate unifying factor in this massive assembly of armies.

Potential Territories of the Kings from the East

Conclusion

The final invasion of Israel and the siege of Jerusalem will be led by the Antichrist (Gog, the Beast) and will involve a massive Middle Eastern army from the surrounding nations. This assembly of hostile armies will most certainly include Israel’s closet neighbors like Jordan, Lebanon, and Syria [Psalm 83], but also will involve the predominantly Muslim nations of the greater Middle East and Northern Africa.

The Scriptures are filled with depictions of this final battle for Jerusalem and also of the subsequent outpouring of wrath on the nations by King Jesus Himself. I would like to leave you with a sample of these prophetic passages that describe this fateful battle on the Day of the LORD.

Hasten and come, all you surrounding nations,
and gather yourselves there
.
Bring down your warriors, O LORD.
Let the nations stir themselves up
and come up to the Valley of Jehoshaphat;
for there I will sit to judge
all the surrounding nations
.

Put in the sickle,
for the harvest is ripe.
Go in, tread,
for the winepress is full.
The vats overflow,
for their evil is great.

Multitudes, multitudes,
in the valley of decision!
For the day of the LORD is near
in the valley of decision
.
The sun and the moon are darkened,
and the stars withdraw their shining.

[Joel 3:11-15]

“Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed.”

[Zephaniah 3:8]

For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the LORD will go out and fight against those nations as when he fights on a day of battle.

[Zechariah 14:2-3]

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written.”

[Luke 21:20-22]

“And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.”

[Revelation 19:19-21]

The Day of the LORD — The Great Earthquake

The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.

[Revelation 16:17-18]

In my last post, I established that the Day of LORD will be accompanied by signs and wonders on earth and in heaven.

Today I want to focus in on another great sign that is associated with the Day of the LORD — the great earthquake.

The Lord Jesus prophesied that the beginning of birth pains in the last days will be characterized by a growing frequency and intensity of earthquakes in various places throughout the earth, but He clearly said that “the end is not yet.”

But the Scriptures are clear that there will be a great earthquake associated with the return of Jesus Christ that will shake the very foundations of the earth. It is THE EARTHQUAKE of ALL EARTHQUAKES — the likes of which this world has never before seen. There is no Richter scale on earth that will be able to measure the magnitude of this monster quake.

As we dig into the prophetic Scriptures, we can begin to put pieces together that will help determine when this great earthquake will hit.

In my introductory passage above [Revelation 16:7-8], this great earthquake is connected to the 7th bowl judgement, in connection with the return of King Jesus from heaven to fight the battle of Armageddon. Let’s see what else we can learn.

Islands Removed and Mountains Thrown Down

“And every island fled away, and no mountains were to be found.”

[Revelation 16:20]

The first think I immediately pick up on is the language used to describe the aftermath of the great earthquake on the Day of the LORD. When interpreting Scripture, especially the prophetic and apocalyptic, it is imperative that we draw from comparative language throughout the Bible to gain a comprehensive picture of the event.

The 7th bowl judgment clearly says that the magnitude of this earthquake is so catastrophic that the islands “fled away” and the mountains were not to be found. Now this language could be hyperbole — using extreme exaggeration to make a point — or it could be literal. Either way, the message is clear. This quake is so devastating that the topography of the earth is permanently changed.

But this isn’t the only place we find this language depicting extreme devastation?

The Great Quake in the Old Testament

The Old Testament is riddled with language about such a great earthquake — an utter shaking of the earth — and these accounts are always connected to the Day of the LORD.

The Psalms

Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry
.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens and came down;
thick darkness was under his feet.
He rode on a cherub and flew;
he came swiftly on the wings of the wind.
He made darkness his covering, his canopy around him,
thick clouds dark with water.
Out of the brightness before him
hailstones and coals of fire broke through his clouds.”

[Psalm 18:7-12]

THe Prophet Isaiah

“Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger.”

[Isaiah 13:13]

“Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants … For the windows of heaven are opened,
and the foundations of the earth tremble. The earth is utterly broken, the earth is split apart, the earth is violently shaken. The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again. On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth.”

[Isaiah 24:1, 18-21]

The Prophet Nahum

The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.”

[Nahum 1:5-6]

The Prophet Joel

“Multitudes, multitudes,
in the valley of decision!
For the day of the LORD is near
in the valley of decision.
The sun and the moon are darkened,
and the stars withdraw their shining.

The LORD roars from Zion,
and utters his voice from Jerusalem,
and the heavens and the earth quake.
But the LORD is a refuge to his people,
a stronghold to the people of Israel.”

[Joel 3:14-16]

The Prophet Jeremiah

“I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light. I looked on the mountains, and behold, they were quaking,
and all the hills moved to and fro
. I looked, and behold, there was no man, and all the birds of the air had fled. I looked, and behold, the fruitful land was a desert and all its cities were laid in ruins before the LORD, before his fierce anger.”

[Jeremiah 4:23-26]

“But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation.”

[Jeremiah 10:10]

The Prophet Ezekiel

“But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground.”

[Ezekiel 38:18-20]

The Prophet Zechariah

“Then the LORD will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.”

[Zechariah 14:3-5]

Of course these Scriptures are not exhaustive, but I wanted to show how the Old Testament prophets all predicted a great shaking of the earth in association with the Day of the LORD and His fierce wrath upon the wicked. All of these prophetic passages are describing the same GREAT EARTHQUAKE that will devastate the earth when the Lord Jesus returns in power and glory to wage war.

But as we will see, there are several other passages in the book of Revelation that describe this same great earthquake.

The Great Quake in Revelation

When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?

[Revelation 6:12-17]

The 6th Seal in Revelation ties everything together.

Notice how the language of the 6th seal is identical to the language in Revelation 16 and the 7th bowl judgment, as well as the Old Testament passages describing the Day of the LORD. Clearly these are the same events. Both refer to a “great earthquake,” which causes the mountains and islands to be removed from their place.

Furthermore, this language is repeated through the book of Revelation to give us a key to interpretation. Again, when the same language and description is repeated verbatim in the Scriptures, it is an interpretive clue to understand that those Scriptures are describing the same event. For example …

  • The 6th Seal = the great earthquake, every mountain and island removed, day of God’s wrath
  • The 7th Seal = “and there were peals of thunder, rumblings, flashes of lightning, and an earthquake” [Revelation 8:5]
  • 7th Trumpet = “There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail” [Revelation 11:19]
  • 7th Bowl = “And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake … And every island fled away, and no mountains were to be found. And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe” [Revelation 16:18, 20-21]

Now I’m not the brightest man, but I am at least simple enough to understand that all of these Scriptures above are describing the VERY SAME EVENT. Just in case you missed it, I will recap.

When we put the 6th & 7th Seal, the 7th Trumpet, the 7th Bowl and all the Old Testament prophecies together, it is clear that they agree in the following details and provide an outline of the sequence of events leading up the final Day of the LORD and His return.

  • The Great Earthquake
  • Lightning, rumblings, peals of thunder
  • Severe Hail (Also See Ezekiel 38)
  • Mountains thrown down
  • Islands removed
  • Heavens opened — sky rolled back like a scroll
  • Jesus coming back on the clouds in glory
  • Host of heaven coming with Jesus
  • Jesus waging war on the nations at Armageddon
  • Final Wrath of God poured out on Antichrist and his evil armies
  • The wicked try to hide from the fierce anger of the LORD (see Isaiah 2:19-21 and Luke 23:29-30)
  • Jesus establishes His kingdom

There is only one GREAT EARTHQUAKE, and it will occur on the Day of the LORD when Jesus comes in wrath to judge the nations and wage war at the Battle of Armageddon. The Scriptures agree.

The Day of the LORD — Signs and Wonders

“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.”

[Joel 2:30-31]

The Old Testament prophets, such as Isaiah, Joel, Zephaniah, and Zechariah, are expert witnesses when it comes to the Day of the LORD. Every New Testament reference to the last days and the Day of the LORD are built upon the imagery and information in these prophetic books.

The problem, however, is that the majority of believers are not well versed in the Old Testament, much less the prophets, which breeds much unnecessary confusion and misinterpretation of the end times and Day of the LORD.

In our introductory passage above, the prophet Joel says that there will be signs and wonders both in the heavens and on the earth leading up to the “great and awesome (dreadful) day of the LORD.” In other words, these signs and wonders will be seen just “before” the Lord Jesus is revealed from heaven and comes back to earth to wage war against the ungodly.

So what are these signs? I’m glad you asked.

Signs on the Earth

I will begin by considering the wonders on the earth that will be connected to the coming of the Lord and His great Day of vengeance. Joel says that on the earth there will be “blood, fire, and columns of smoke” [Joel 2:30].

My first step in discerning the nature of these signs is to look for similar language and descriptions in the Bible that potentially provide a more comprehensive picture.

One obvious place to start is the book of Revelation — more specifically the trumpet and bowl judgments. As a matter of fact, the first two trumpet judgments in Revelation 8 are quoting verbatim from Joel 2.

“The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed.”

[Revelation 8:7-9]

As we continue to work through the trumpets and bowl judgments, we see even more details about the signs on the earth before the great Day of the LORD.

  1. The 5th Trumpet — “He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft.” [Revelation 9:2]
  2. 6th Trumpet — “By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths.” [Revelation 9:18]
  3. The Two Witnesses — “They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.” [Revelation 11:6]
  4. The 2nd, 3rd & 4th Bowls — “The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. The third angel poured out his bowl into the rivers and the springs of water, and they became blood.… The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire.” [Revelation 16:3-4,8]

All of these signs on the earth will intensify in severity and frequency the closer we come to the Day of the LORD. That is why this time of great tribulation and distress will be like no other and never again shall be.

Notice that all of these signs and wonders on the earth culminate with the gathering of the evil armies under the authority of the Beast (Antichrist) “to assemble them for battle on the great day of God the Almighty” [Revelation 16:14].

Interestingly enough, Joel and the prophets have much to say about this final battle for Jerusalem. This will be the futile attempt of the Antichrist to assemble all the armies of the earth to come against Jerusalem, only to discover that the King of kings has returned to the earth to utterly destroy him. [see Revelation 16:12-21, 19:11-21]

I plan to save the Battle of Armageddon for a later post, but for now, let us take a look at the heavenly signs that accompany the Day of the LORD.

Signs in the Heavens

“Multitudes, multitudes,
in the valley of decision!
For the day of the LORD is near
in the valley of decision.
The sun and the moon are darkened,
and the stars withdraw their shining.”

[Joel 3:14-15]

From the very beginning, God created the celestial bodies to measure time, mark the seasons, and also for signs [Genesis 1:14]. At the same time God’s judgments on the earth are causing men’s hearts to melt with fear, there will be signs in heavens above that will be getting the world’s attention. The cosmic chaos before the Day of the LORD will warn all the inhabitants of the earth that the end is at hand.

What could these heavenly signs be and how should we interpret them?

I believe solar and lunar eclipses are in full view, as well as celestial conjunctions where stars and planets converge. I also believe these signs could include potential meteors and comets falling to earth [see Revelation 8:8-11].

The Scriptures also allude to billows of smoke causing the sun to be darkened in Revelation 9:2, and the 5th bowl judgment seems to supernaturally plunge the kingdom of the Beast into darkness, just like the LORD caused the plague of darkness to fall on Egypt while at the same time providing light for the Israelites [Exodus 10:21-23].

The prophet Zephaniah also alludes to the Day of the LORD as a day of thick darkness.

“The great day of the LORD is near,
near and hastening fast;
the sound of the day of the LORD is bitter;
the mighty man cries aloud there.
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness.”

[Zephaniah 1:14-15]

Jesus Himself quotes directly from Joel 3 and speaks of the “sign of the Son of Man” appearing in heaven when He returns in power and great glory [Matthew 24:29-31]. There are multiple passages in both the Old and New Testament that emphasize these unique heavenly signs. I will share some of them here for context.

Old Testament

“Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. I will make people more rare than fine gold, and mankind than the gold of Ophir. Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger.”

[Isaiah 9:9-13]

“For the LORD is enraged against all the nations,
and furious against all their host;
he has devoted them to destruction, has given them over for slaughter.
Their slain shall be cast out,
and the stench of their corpses shall rise;
the mountains shall flow with their blood.
All the host of heaven shall rot away,
and the skies roll up like a scroll.
All their host shall fall,
as leaves fall from the vine,
like leaves falling from the fig tree
.”

[Isaiah 34:2-4]

“I will drench the land even to the mountains with your flowing blood, and the ravines will be full of you. When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light. All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD.”

[Ezekiel 32:6-8]

New Testament

“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory.

[Luke 21:25-27]

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.”

[Matthew 24:29-31]

“When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?'”

[Revelation 6:12-17]

Conclusion

The Biblical authors have spoken and are clear. The Day of the LORD is the END. It is the final day of His vengeance upon the earth when He comes in power and great glory to tread the winepress of the fury of the wrath of God.

There will be clear signs in the heavens and on the earth just prior to the epic moment the sky is rolled back like a scroll and the LORD is revealed from heaven in flaming fire. This is the day our Warrior King Jesus returns to the earth to wage war against the Antichrist and his evil hoards at Armageddon.

Jesus reminds His followers not to fear, however, because the Day of the LORD is the day of our ultimate redemption, when we receive our resurrected bodies and join the heavenly host in triumphant procession on the earth behind the King of kings. This why Jesus tells us …

Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

[Luke 21:28]

The Day of the LORD — A Day Like No Other

How awful that day will be! No other will be like it …

[Jeremiah 30:7 – NIV]

The testimony of human history is plagued with disaster, calamity, war, and devastation. Millions have suffered and died at the hands of their fellow man, as mankind has proven to possess the relentless capacity to bring the worst out in each other.

Countless more have perished in the indiscriminate wake of natural disasters, whether earthquakes, hurricanes, volcanic eruptions, or floods, and even more still have fallen victim to disease, plague and famine.

In the 20th Century alone, we witnessed some of the worst atrocities known to man. Multiple world wars, the Holocaust, systematic genocide, and abortion on demand just to name a few.

But lest we forget that no matter how bad things have gotten in the past, we still are awaiting a Day to come that will be like no other — the Day of the LORD. As difficult as it is to fathom, the Bible says that a Day is coming that will make all of the collective catastrophes of human history pale in comparison.

It is almost impossible to conceive of a scenario that could be worse than what we already have seen and experienced, and yet the Scriptures are clear. The Day of the LORD will be unique is scope, intensity, devastation, and distress. Jesus Himself makes this abundantly clear.

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.” 

[Matthew 24:21-22]

The Day of the LORD is a process of cataclysmic events that will end with the climatic and triumphant appearance of Jesus Christ. The Day of the LORD will be the greatest amalgamation and concentration of human wickedness, spiritual evil, satanic destruction, cosmic disintegration, natural disaster, and divine indignation that the world has ever seen.

The closest thing we have seen to the Day of the LORD was the global flood of Noah’s day, which is one of the primary templates to help us understand what is to come.

“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man.”

[Matthew 24:36-37]

The Height of Spiritual Rebellion

There was a supernatural rebellion and heavenly mutiny in the days of Noah that led to one of the grossest forms of corruption the world has ever seen. The sons of God (angelic beings) willfully abandoned their proper position of authority in the heavens and came down to earth in an attempt to corrupt the human race, destroy mankind, and eliminate the potential for the Messiah to be born through the “seed of the woman” [see Genesis 3:15, 6:1-5].

This spiritual rebellion introduced all forms of perversion to mankind, resulted in the acceleration of evil on the earth, and forced God to intervene with an extreme act of divine judgment. We should expect, therefore, the Day of the LORD to be preceded by an even greater supernatural rebellion and satanic manifestation, as in the person of the Antichrist.

The Depth of Human Depravity

In the days of Noah, the wickedness of mankind had passed the point of no return. Of all the people on the earth in that day (which some have estimated to be billions) only Noah and his family were in right relationship with God.

“The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart … And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. And God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.'”

[Genesis 6:5-6, 12-13]

We can expect the Day of the LORD to be preceded by a comprehensive spirit of sinful rebellion, immorality, idolatry and violence on the earth. As Paul says …

“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God …”

[2 Timothy 3:1-4]

The DAY of Divine Judgment

As in Noah’s Day, the LORD determined to make an end of all flesh and bring swift destruction on the ungodly through a global flood. No flesh survived, save Noah and those on the ark. The global flood again is perhaps the greatest Old Testament prefigurement of the coming Day of the LORD. What makes the Day of the LORD so great and dreadful is that it will be the complete outpouring and exhaustion of the righteous indignation of a Holy God upon the earth.

As the Apostle Peter says, the Day of the LORD will be like the flood of Noah’s da,y, yet God will use different means having promised never to flood the entire earth again. The Day of the LORD will be a Day of fire instead, as our God is an all-consuming fire!

“That by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.”

[2 Peter 3:6-7]

While the flood of Noah’s day may be the closest thing we have ever seen to the Day of the LORD, we still have never seen a Day like it and never will again. It is a Day like no other because it will be the Day that God Himself come in all His glory and take the stage for all the world to see!

As we will see next time, it will be a Day characterized by a series of unmistakable signs in heaven and on the earth.