“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.”

The Prophet Daniel — 12:1

It is worth taking closer look at Daniel 12:1. Here we read two contrasting outcomes in this one verse. On the one hand, there will be unprecedented tribulation and distress resulting in the hardship, persecution, and death of many faithful saints, but on the other hand God makes a promise to deliver His people “at that time” — those whose name is written in the book.

So which is it? Does God allow His people to suffer through the great tribulation or are they delivered out of it?

The answer is both. That is the essence of what it means to be delivered — redeemed — ransomed — rescued — saved! God is our Deliverer in every respect of the word, and He has promised to deliver His people from peril, bondage, evils, dangers, and great distress.

Obviously we must acknowledge the multiple layers, concepts, and applications of deliverance. Clearly the core of our Christian faith emphasizes the spiritual application, such as being saved from the wages of our sin and death and from the satanic bondage of this present age. Our spiritual deliverance is an immediate reality to all who believe in Christ. We possess eternal life the moment we trust Christ and are “saved.” This is only one form of deliverance, however, as salvation also is a process that plays out in real time!

We cannot forget that the Biblical accounts of Scripture did not take place in a vacuum, but rather in literal space and time. The Bible provides true eye-witnesses testimony about God’s mighty acts of deliverance for His people within the bigger story of redemptive history. These serve both as examples and foreshadows of things to come in the last days. Consider …

1. Noah delivered through the flood
2. Lot saved from Sodom
3. Joseph delivered from captivity
4. Moses and the Israelites protected from the plagues and delivered from Egypt
5. Joshua at Jericho and his long-day at Gibeon [Joshua 10]
6. David delivered from Goliath
7. Daniel saved in the Lions Den
8. Shadrach, Meshach, and Abednego saved through the fiery furnace
9. Paul rescued from all his trials and tribulations

“If by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;7and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8(for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);9then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.”

2 Peter 2:6-9

Our ultimate deliverance, therefore, is the completion of our salvation on THE Day of deliverance — a Day yet future — a unique Day when Christ returns from heaven to wage war against the wicked and simultaneously rescue His glorious bride in triumph!

This is the Day of deliverance that Daniel and all the prophets ultimately envision and emphasize. All things prophetically culminate on this Day — aka the Day of the LORD — a Day both of fierce vengeance and sweet deliverance.

“For the day of vengeance was in my heart, and my year of redemption had come.”

Isaiah 63:4

There is no contradiction here in Daniel 12:1. It is a broad brush stroke of the last 3.5 years of Daniel’s 70th Week, which is also known as the great tribulation.

And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” 7And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished.“

Dan 12:6-7

There will be great tribulation and trouble for God’s people followed by great deliverance and salvation at the coming of the Son of Man. Many of God’s people — both Jew and Gentile alike — will suffer and die during the great tribulation as faithful witnesses for Christ, while also a believing remnant will be preserved and endure to the end. So whether we endure and remain faithful to the end of our lives or we endure to the end of the age — it remains true that God’s people will be saved, or delivered, in the end.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10And then many will fall away and betray one another and hate one another. 11And many false prophets will arise and lead many astray. 12And because lawlessness will be increased, the love of many will grow cold. 13But the one who endures to the end will be saved.“

[Matthew 24:9-13]

OUr DELIVERANCE IS ALREADY HERE and NOT YET

We know that Jesus says, “whoever hears my word and believes him who sent me has eternal life and does not come into judgment, but has passed from death to life” [John 5:24], which means that salvation is an immediate reality and possession for those who believe. We also know, however, that the God’s ultimate plan of redemption will not be accomplished until Christ returns from heaven to establish His eternal kingdom on earth.

This is why we must acknowledge our salvation as being already here in one sense but at the same time not yet! We have been saved. We are being saved. We will be saved in the end.

“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.”

1 Corinthians 15:1-2

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

1 John 3:2

And it is that Day — the Day Jesus appears in all His glory — that we will be changed and will receive resurrected bodies and become like Christ, seeing Him as He truly is!

I will leave you with some foundational passages that speak of this Day of Deliverance and provide some details to Daniel’s prophecy.

“For these are days of vengeance, to fulfill all that is written … And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27And then they will see the Son of Man coming in a cloud with power and great glory. 28Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

[Luke 21:22, 25-28]

“Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6since indeed God considers it just to repay with affliction those who afflict you,7and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.”

2 Thessalonians 1:4-10

Next time we will discover more about the book of life and how it ties into the prophetic word and the end of the age. Until then, I will leave you with Isaiah’s mention of the book of life.

“In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.”

Isaiah 4:2-4

“And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.”

Daniel 11:45

Daniel chapter 11 provides one of the most detailed accounts of the political and military campaign of the Antichrist — aka the King of the North. So far we have learned that the Antichrist will emerge as a little horn, on the periphery, but will grow in power and advance through intrigue and deception.

We learned that the King of the North will begin expressing his dominance in the Middle East, specifically targeting Egypt — the King of the South. After dealing an initial military blow to Egypt, the King of North will return a second time only to discover that Egypt has called for reinforcements, forcing him to retreat in a fit of rage.

At this point the King of the North will vent his anger against the holy covenant and the people of Israel, setting up the abomination that causes desolation in the Temple. This blasphemous act of self-exaltation will trigger the Great Tribulation and the final 3.5 years of history. Many of God’s people, who know their God, will be trampled and persecuted by the Antichrist by fire, sword and captivity. This will be both the time of Jacob’s trouble and a call for the endurance of the saints and those who hold to the testimony of Jesus.

Other Scriptures confirm that the saints — the true believers and followers of Yahweh and His Anointed Yeshua — will be worn out by the Antichrist for this appointed time of 3.5 years.

“He shall speak words against the Most High,
and shall wear out the saints of the Most High,
and shall think to change the times and the law;
and they shall be given into his hand
for a time, times, and half a time.”

Daniel 7:25

And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished.“

Daniel 12:6-7

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.“

Revelation 11:1-2

“And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.“

Revelation 12:13-14

“And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation …”

Revelation 13:5-7

One Last Clash with Egypt

“At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through.”

Daniel 11:40

At the time of the end … certainly speaks of the latter portion of the Great Tribulation [3.5 years], which culminates with the Day of the LORD.

Apparently Egypt will be one of the few Middle Eastern nations that is able to initially resist the Antichrist. As the King of the North continues to grow in power, Egypt will make one last desperate attempt to attack him but to no avail. The language here clearly shows a shift in dominance from their previous encounter, when the King of the North was forced to retreat. By this time, the Beast will have amassed a significant army, as he is able to “come into countries and overflow and pass through.“

Other prophecies concerning Egypt align well with this scenario.

“I will give over the Egyptians
into the hand of a hard master,
and a fierce king will rule over them,
declares the Lord GOD of hosts.”

Isaiah 19:4

Back to Ground Zero

“He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train”

Daniel 11:41-43

After the Antichrist decimates Egypt, he will easily take Put and Cush — Sudan and North Africa — as they will surrender and throw in with the fierce king. Once Egypt and Northern Africa is subdued, the Beast will refocus his attention to the glorious land of Israel, set up his headquarters right outside of Jerusalem, and gather his armies there for the final battle of Armageddon [Revelation 16-17] — aka the war of Gog of Magog [Ezekiel 38-39].

The Antichrist will pitch his palatial tents between the Mediterranean Sea and the “glorious holy mountain” — Zion in Jerusalem. This will be the last stand of the Antichrist as he prepares to make war with the Lamb — the King of kings. Everything comes back to Zion, which is why that will be the battle ground for the final war to end all wars.

Many passages are connect the Day of the LORD with the judgment of Egypt, Magog, Cush, Put etc…

The word of the LORD came to me: “Son of man, prophesy, and say, Thus says the Lord GOD:

Wail, ‘Alas for the day!’
For the day is near,
the day of the LORD is near;
it will be a day of clouds,
a time of doom for the nations.
A sword shall come upon Egypt,
and anguish shall be in Cush,
when the slain fall in Egypt,
and her wealth is carried away,
and her foundations are torn down.

Cush, and Put, and Lud, and all Arabia, and Libya, and the people of the land that is in league, shall fall with them by the sword.“

Ezekiel 30:1-5

“Behold, I am against you, O Gog, chief prince of Meshech and Tubal. 4And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5Persia, Cush, and Put are with them, all of them with shield and helmet;6Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.”

Ezekiel 38:3-6

Interestingly, modern-day Jordan (Edom/Moab) will be delivered out of the hand of the Antichrist, apparently of some divine purpose, and there will be some news from the east (possibly China) and the north (possibly Russia) that will alarm the Beast. Perhaps he knows his time is short and therefore he will “shall go out with great fury to destroy and devote many to destruction” [Daniel 11:44].

Yet when King Jesus returns from heaven in power and great glory, He will slay the Beast and decimate the armies of evil. His end will come and there will be none to deliver him from the wrath of the Lamb! Jesus is coming to deliver His people, liberate Jerusalem, and crush His enemies with a rod of iron and trample them in the fury of God’s wrath.

Perhaps no one describes the end of the Antichrist better than the Apostle Paul.

“Since indeed God considers it just to repay with affliction those who afflict you,7and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed …

And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.”

2 Thessalonians 1:6-10, 2:8

Next time I will begin to unpack the last chapter of Daniel.

“And some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.“

Daniel 11:35

I left off my last post in the middle of Daniel’s 70th week, as the King of the North — aka the Antichrist — retreats from Egypt only to invade Jerusalem and sets up the abomination that causes desolation. This demonic act of defiance in the holy Temple will be the primary sign of the end of the age, triggering the final 3.5 years of the great tribulation.

The remaining portion of Daniel 11 & 12 is the foundational Old Testament description of the career of the Antichrist during the great tribulation. As “there shall be a time of trouble, such as never has been since there was a nation till that time” [Daniel 12:1].

I will continue on a verse by verse exposition of Daniel 11:32-39.

“He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action.”

Daniel 11:32

The Antichrist — emulating his father the devil — will be a master of the arts of seduction and deception. Once he shows his true colors and profanes the Temple in Jerusalem, he will quickly convince many surrounding nations to join him in his elimination of God’s people. All the initial players in this “covenant” will align themselves with the Beast against Israel, which is why Jesus makes it imperative that His people flee the city at that time.

“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16and let the one who is in the field not turn back to take his cloak. 17And alas for women who are pregnant and for those who are nursing infants in those days! 18Pray that it may not happen in winter. 19For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.“

Mark 13:14-19

In contrast to those who are seduced by the Antichrist to attack Israel, the remnant of believers on the earth “who know their God shall stand firm and take action.” This is why repeatedly in the book of Revelation Jesus gives a call for the endurance of the saints. Anyone who desires to live a godly life in Christ Jesus will be persecuted by the Antichrist and his forces.

“And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder.34When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.”

Daniel 11:33-35

The great tribulation will serve many purposes in God’s ultimate plan of redemption — not the least of which will be to refine, purify, and identify the true remnant of God’s people. It will be through the fires of persecution and tribulation that God’s people will be given the privilege to suffer with Christ, testify of Christ, depend upon Christ, and be made pure for the glory of Christ.

We have seen that the Antichrist will be given authority to conquer the saints for 3.5 years and will wear out God’s people in relentless persecution [see Daniel 7:21-25, Revelation 13:1-8]. In these last days, our primary ministry will be to evangelize the lost and make many understand how God’s prophetic word is unfolding before our very eyes. By resisting the Beast and his satanic system, the saints will be declared public enemy #1. This is precisely why the spirit of antichrist always manifests in hatred and hostility toward Jews and Christians.

If anyone has an ear, let him hear:

If anyone is to be taken captive,
to captivity he goes;
if anyone is to be slain with the sword,
with the sword must he be slain.

Here is a call for the endurance and faith of the saints.

Revelation 13:9-10

Daniel reminds us that God always has and always will preserve a faithful remnant of martyrs until the appointed time of the end. During the Great Tribulation, we will overcome by the blood of the Lamb and the word of our testimony, and our robes will be made white in the blood of the Lamb.

Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

Revelation 7:13-14

The Proud Act of Self-Exaltation

“And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all.”

Daniel 11:36-37

These two verses provide the clearest Biblical description of the literal act of abomination that causes desolation. The very moment that the King of the North [Beast] enters the holy place in Jerusalem and exalts himself and magnifies himself above every god — especially the God of gods — he will unabashedly be spitting in the face of the Almighty. Daniel emphasizes this brash act of blasphemy as the sign of the end of the age.

He shall magnify himself above all in self-exaltation. He will rage against the LORD and His Anointed — Jesus Christ — only to be destroyed in the end.

“Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.”

2 Thessalonians 2:3-4

The God of Fortresses

“He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. He shall deal with the strongest fortresses with the help of a foreign god.” 

Daniel 11:38-39a

The Antichrist on one hand will magnify himself above the One True God and claim supremacy over all other “so-called” gods, but on the other hand he will pay tribute and honor the “god of fortresses” and receive help from a “foreign” god. This seems contradictory on the surface, which has given interpreters some challenges in understanding the theology of the Antichrist.

This apparent contradiction goes away, however, once we understand and apply the Islamic context to the profile of the Antichrist. The foundational teaching of Islam is that there is no other god but Allah and that Mohammed is his prophet. Any recognition of any other God or gods is utter blasphemy in Islam and the highest offense to Muslims.

Of course, at the time Daniel wrote this prophecy, the creation of Islam was still over 1,000 years removed in the future. So to Daniel’s original audience, the god of fortresses would be a “foreign” god who the fathers did not know. Allah was unknown in Daniel’s day and therefore foreign.

But as the Islamic Caliphate emerged and spread like a ruthless beast across the Middle East in the 7th Century A.D., Islam established itself using terror and total subjugation. In other words, I believe the Muslim god Allah provides the best explanation for the “god of fortresses,” which only reinforces the certainty that the Antichrist will come from a Muslim context.

So while the Antichrist will exalt himself above Yahweh and the Lord Jesus and all other pagan gods, he will at the same time honor the foreign god Allah — the god of fortresses.

Divide the Land for a Price

“Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.”

Daniel 11:39b

One of the recurring descriptions of the end-times Antichrist is that he will divide the land of Israel for financial gain. Satan’s motivation is not primarily monetary, however, but spiritual. As God has laid claim to the Promised Land as His eternal dwelling place and given it to His people as an inheritance, the Evil One is motivated to steal the land and parcel it out to the enemies of Israel. This is one way the Antichrist will attempt to defy God because he knows how significant the land of Israel is in God’s ultimate plan of redemption.

As the Antichrist takes Jews and Christians into captivity and plunders the land, he will distribute the land among the hostile Muslim nations. The Scriptures echo this travesty in several places.

O God, do not keep silence;
do not hold your peace or be still, O God!
2For behold, your enemies make an uproar;
those who hate you have raised their heads.
3They lay crafty plans against your people;
they consult together against your treasured ones.
4They say, “Come, let us wipe them out as a nation;
let the name of Israel be remembered no more!”
5For they conspire with one accord;
against you they make a covenant—
6the tents of Edom and the Ishmaelites,
Moab and the Hagrites,
7Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre;
8Asshur also has joined them;
they are the strong arm of the children of Lot. Selah

Who said, “Let us take possession for ourselves
of the pastures of God.”

Psalm 83:1-8, 12

This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. 11You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates— 12in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’

Ezekiel 38:10-12

“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land.”

Joel 3:1-2

In my next post, I will finish the 11th chapter of Daniel.

“And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done.”

Daniel 11:36

What if I told you that the Bible provides intricate details about the characteristics and career of the coming Antichrist?

What if we could accurately identify the son of perdition — the man of lawlessness — simply by studying the details in an ancient prophecy?

The 11th chapter of Daniel provides one of the most detailed descriptions in all of Scripture of the character and exploits of the “little horn” — aka the Beast or the Antichrist. In this vision, the fierce end-times enemy of God’s people is called “the King of the North.”

This particular title is significant in many ways, especially when comparing the career of Syrian tyrant Antiochus Epiphanes as one of clearest historical typological examples of the final Antichrist at the end of the age. In other words, Antiochus provides a basic template, a foreshadow, but the Antichrist will be the ultimate “King of the North.” He will descend upon the land of Israel from the north in the last days and lay siege to Jerusalem.

Like most of Daniel’s prophecies, there is disagreement about how to interpret the 11th chapter. Most scholars and Bible teachers agree that Daniel 11 has been partially fulfilled in history, but at the same time still looks to the future for its ultimate fulfillment. Such dual fulfillments are not uncommon in the prophet word, but it can be a daunting task in determining what is a foreshadow of the future and what is history.

I have written extensively about Antiochus Epiphanes being one of the primary types of the Antichrist [READ HERE], but I will not go into those details here. Instead, I aim to provide an interpretive perspective to Daniel 11 that helps divide the chapter up into history, typology, and future prophecy.

My basic outline of Daniel 11 is as follows …

• Daniel 11:1-20 — History fulfilled in the past primarily through the years of conflict between the Seleucid (king of the north) and Ptolemy (king of the south) dynasties.
• Daniel 11:21-34 — Typology partially fulfilled by Antiochus Epiphanes that also bleeds into the future career of the Antichrist.
• Daniel 11:21-45 — Future prophecy that applies to the end-times Antichrist.

For more details about the historical fulfillment of Daniel 11, you can read this helpful article here. For the purpose of this post, however, I will focus on the typology and future fulfillment of this prophecy, which is contained in the details of Daniel 11:21-45.

Diving into the Details

Working through Daniel 11 requires attention to detail but is well worth the time. The following is a verse by verse examination of Daniel 11:21-31. I will conclude the chapter next time in part two of this post.

“In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries.”

Daniel 11:21

Antiochus was a vile, contemptible person who assumed control of the Seleucid dynasty to carry out despicable things against the Jewish people. His territory was to the north of the Beautiful Land — hence the King of the North.

We can expect the coming Antichrist to be significantly more vile and contemptible a person than Antiochus. The end-times King of the North will be demonically charged with Satan himself — the very incarnation of the devil.

Interestingly, Daniel tells us that the King of the North will not emerge from a royal blood line or from a ruling family of great fame and notoriety. Rather, he will most likely be a man of no reputation who works his way up through the ranks of political and military hierarchy. He will remain on the periphery of the primary power brokers, awaiting his opportunity to seize control when the power vacuum is created in the unstable Middle East. He will do this “without warning,” and obtain his kingdom with flatteries, lies, intrigue, and deception. We would expect nothing less from the father of lies.

“Armies shall be utterly swept away before him and broken, even the prince of the covenant. And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people.”

Daniel 11:22-23

As the King of the North rises to power, he will form military alliances with other Middle Eastern nations, and yet all who resist him will be “utterly swept away before him and broken.” He will grow in strength with only a small but fierce army, and continue to deal deceitfully with the bigger players on the world stage. Much like Adolf Hitler was able to quickly strike Europe early in his campaign, the Antichrist will have military success on a regional level before becoming emboldened to expand his dominance.

There is debate about the identity of the “prince of the covenant.” My best guess is that there will be another national leader that is involved in arranging the initial “covenant with many” [Daniel 9:26], perhaps from Israel or another prominent Middle Eastern nation. The Antichrist will strengthen and confirm this covenant at first, but eventually will break faith and turn against those who make the covenant.

“Without warning he shall come into the richest parts of the province, and he shall do what neither his fathers nor his fathers’ fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. 27And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.“

Daniel 11:24-28

Every military campaign needs money, so the next step taken by the King of the North will be to invade the “richest parts” of the region and take plunder, spoil, and goods to finance his campaign. Perhaps this is oil or gold or other natural resources. After securing some funds, the Antichrist will start to plan strategically to determine which military strongholds to pursue next.

But before he can act on his strategy, his heart is stirred up against the King of the South, which represents Egypt. Just as the Seleucid and Ptolemaic dynasties clashed for years, there will be a replay of military conflict between the King of the North (Turkey/Syria) and the King of the South (Egypt).

The prophecy reveals that the Antichrist initially will deliver a considerable blow to Egypt, as the Egyptian army will be “swept away, and many shall fall down slain” [Daniel 11:26]. Apparently the two kings will meet at the negotiating table following the conflict but to no avail, as both men will be bent only on doing evil and speaking lies to one another.

Once the Antichrist acquires more wealth from Egypt, he will turn his heart toward the “holy covenant” and return to this own land for a season. The holy covenant primarily refers to the Abrahamic covenant, including God’s everlasting promise to bless and secure the nation of Israel in their own land. The covenant with many could also be in view, which likely will be some type of security agreement between the leaders of Israel and the Antichrist.

“At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate.”

Daniel 11:29-31

The King of the North eventually will return to attack Egypt, but apparently the King of the South will be prepared by securing backup from the ships of Kittim. Traditionally Kittim refers to the island of Cyprus but can also include all the coastlands of the Mediterranean Sea. So we aren’t sure who the ships of Kittim represent — possibly Greece or other European nations — but we know that these naval reinforcements are strong enough to frustrate the plans of the Antichrist and force him to retreat in a fit of rage.

This is interesting in that the early military campaign of the Antichrist will be met with some resistance, which demonstrates that there will be opposition to the Beast kingdom — at least initially.

Enraged and possibly embarrassed by his retreat, the Antichrist channels his anger toward the people of the covenant and “takes action against the holy covenant.” The Antichrist will “pay attention” to those who forsake the holy covenant, which I interpret as those who share the same desire to wipe Israel off the map and eliminate the Jewish nation once and for all. Also, if there is to be some peace agreement — a covenant with “many” — in the last days, it will likely include Israel and many surrounding Muslim nations. At the appointed time, all of these nations will forsake and violate their end of the covenant, leaving Israel all alone with no one to help.

Then those who forsake the covenant will form an alliance of armies led by the King of the North — aka Antichrist — and they will invade Israel, surround Jerusalem, lay siege to the city, put a stop to the regular sacrifices, and profane the Temple by setting up the abomination of desolation. This is precisely what Jesus predicted.

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near.”

Luke 21:20

The abomination that causes desolation is the key turning point in the career and military campaign of the Antichrist. Jesus and Paul both pointed to this event as the primary sign of the end of the age and the trigger that starts the clock for the Great Tribulation [Matthew 24:15-28, 2 Thessalonians 2:1-8].

From this point, both Daniel and the book of Revelation tell us that there will be 3.5 years, or 1260 days, until the appointed time of the end and the Day of the LORD.

As we will see next time, this is a call for the endurance of the saints.

“And after the sixty-two weeks, Messiah shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.”

Daniel 9:26

The prophecy of 70 weeks revealed to Daniel is one of the most amazingly accurate and critically important passages in all of Scripture. There is a reason the Lord Jesus specifically referred to Daniel’s prophecy when teaching about the last days and the great tribulation [Matthew 24:15]. Jesus wants us to read and understand Daniel’s prophecy as the foundational text for the end times.

As I’ve demonstrated in my last several posts, Daniel’s 70 weeks = or 490 years = provides a precise timeline not only for when the Messiah would first be revealed and then “cut off,” but also for the determined end of this present age that will transpire over the final week — or 7 years.

With that being said, this prophecy also warns us about another “prince” to come, who is God’s central adversary during this final 7-year period. As noted, there is tremendous debate within the believing community and the arena of scholarly critics about the identity of this “prince.” I will share my interpretation in a moment, but before then, let us simply state how Daniel identifies this prince.

1. The prince to come will either make, confirm, or strengthen a covenant with “many” for one week — 7 years
2. The prince to come will lead an invasion and trample the city Jerusalem
3. The prince to come will cause the offerings and sacrifices in the Temple to cease at the MID POINT of the week (3 1/2 year mark)
4. The prince to come will destroy/desecrate the sanctuary — the holy Temple
5. The prince to come shall set up the abomination that causes desolation in the Temple
6. The prince (desolator) to come will himself be judged and will become desolate in the end

What about 70 A.D.?

One of the biggest areas of controversy surrounding the 70 weeks of Daniel’s prophecy is concerning the Roman invasion and destruction of Jerusalem in 70 A.D. The preterists — those who believe most if not all of Old Testament prophecy already has been fulfilled in history past — would point to the destruction of Jerusalem as the culmination and fulfillment of the 70 weeks.

This unfortunate interpretation rips the redemptive element of the Day of the LORD away from the Scriptures and ignores God’s promises to restore the fortunes of Jacob and reestablish the Kingdom of Israel in the end. Preterism reinforces the dangerous teaching of replacement theology, which suggests that the LORD divorced and fully rejected Israel in 70 A.D. and replaced her with the “church.” I have many other reasons for rejecting the preterist perspective but will save that for another day.

Furthermore, many dispensational prophecy teachers consider the “people of the prince who is to come” to be the Romans, since it was a Roman legion under Titus that laid siege to Jerusalem and burned the city to the ground. The Roman connection in 70 A.D. is the reason why many believe the final Antichrist — the prince to come — will emerge from Rome or a revived Roman Empire.

I also reject this interpretation for many reasons, which you can read in this earlier post.

Like most prophetic passages, Daniel 9:26 most certainly could have the Roman invasion of 70 A.D. in view as a partial fulfillment and prophetic prefigurement of the final invasion of Israel at the hand of the Antichrist. In other words, 70 A.D. merely was shadow of what is to come.

If you need more than my words, however, let’s hear what Jesus has to say about this future invasion of the “prince to come.” Jesus clearly places the final invasion of Jerusalem as one of most obvious signs that will precede His return in power in glory!

“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled. And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Luke 21:20-28

Jesus makes the direct connection here to Daniel’s prophecy. Wars and desolations are decreed to the end, until the determined end is poured out on the Antichrist [see Daniel 9:26-27]. Jesus is describing the final, future desolation of Jerusalem — the days of vengeance to fulfill ALL THAT IS WRITTEN!

Antichrist was not revealed in 70 A.D., nor did the Lord Jesus return in power and glory from heaven. The events of 70 A.D., therefore, cannot be the ultimate fulfillment of Daniel 9 or Luke 21.

Who were the People of the Prince To COME?

Finally, I would like to revisit fascinating historical testimony of what happened in 70 A.D. that actually identifies the “people” of the prince who is to come.

It is easy to assume that because Rome was the conquering empire in power during the siege of Jerusalem in A.D. 70, it must have been an army of Italians, or Europeans, who leveled the city and burned the temple to the ground. But history reveals a different story altogether. Rome conquered many different provinces and people groups during its expansion and was forced to recruit these “provincials” to man their armies. 

By the time of A.D. 70, Italian soldiers were reserved for the elite Pretorian Guard, but the rest of Rome’s armies consisted of people from various other ethnic groups on the fringes of the empire. The “provincialization” of the army was true for all of the Roman legions of this time period, and this specifically was the case with regard to the Eastern legions that were used to attack Jerusalem.

Author Joel Richardson points out that the Roman legions had been stationed in Judea, Syria and Egypt and that there was also “a strong contingent of Arabs, who hated the Jews” who accompanied the soldiers. Jewish historian Flavius Josephus confirms this.

“Malchus also, the king of Arabia, sent a thousand horsemen, besides five thousand footmen, the greatest part of which were archers; so that the whole army, including the auxiliaries sent by the kings, as well horsemen and footmen, when all were united together, amounted to sixty thousand” 

(Flavius Josephus, The Complete Works of Josephus, The Wars of the Jews or The History of the Destruction of Jerusalem, Book III, Chapter 4, Paragraph 20).

History reveals that over 55,000 soldiers during the siege of Jerusalem were of Middle Eastern descent. As Richardson has said, “that would mean that there was a maximum of one Western European soldier to every eleven Middle Eastern soldiers. Eleven to one! Yet in all likelihood, the ratio was much higher; perhaps closer to twenty to one.”

Furthermore, according to Josephus, it was not the Roman General Titus who ordered the destruction of the Temple, but rather the Middle Eastern provincials under his command who determined to exact their hatred on the Jews. As a matter of fact, these provincial soldiers directly disobeyed the orders of Rome in burning down the temple. 

“Titus supposing what the fact was, that the house itself might yet he saved, he came in haste and endeavored to persuade the soldiers to quench the fire…yet were their passions too hard for the regards they had for Caesar, and the dread they had of him who forbade them, as was their hatred of the Jews, and a certain vehement inclination to fight them, too hard for them also…And thus was the holy house burnt down, without Caesar’s approbation” 

(Josephus, Wars of the Jews, Book 6, Chapter 4).

Based on the historical record, we must determine that the “people of the prince to come” spoken of by the prophet Daniel were not Italians from Europe, but rather they were Syrians, Egyptians, and Arabians — provincial soldiers under Roman command — who hated the Jews and delighted in destroying their most holy city. Once we have an accurate view of history, Daniel 9:26 makes complete sense and fits perfectly into the greater Biblical narrative. 

The ethnic people groups who destroyed Jerusalem and the temple in A.D. 70 are the same people groups who are surrounding Israel today in Muslim majority nations. It only stands to reason that the Antichrist will establish his 10 king coalition from these Muslim nations and revive the ancient Islamic Caliphate of the Ottoman Empire. The stage is set and the pieces are in place for the right leader to unite these nations under the same evil spirit of antichrist that already is at work in the world.

“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. Then after the sixty-two weeks the Messiah will be cut off and have nothing …”

Daniel 9:25-26

In my last post, I demonstrated how the LORD has decreed 70 weeks of years — or 490 years — to accomplish His prophetic purposes through His people Israel. When revealing the vision to Daniel, the angel Gabriel makes notable divisions in the weeks, which is why most scholars and Bible students interpret the 70 weeks as broken into defined periods of time, not as one continuous interval.

Now within the Christian community, there are many different interpretations of how these divisions are to be understood. Most preterists believe that all 70 weeks have been fulfilled in the past, culminating with the destruction of Jerusalem in 70 A.D. Many futurists also disagree about the interpretation of these divisions, especially in how they are connected to the first advent of Christ. One easily can get lost in the weeds when trying to determine how to calculate years using solar, lunar, or sabbatical measurements and so on.

Granted, this prophecy creates some challenges, and my aim in this post is not to be too technical but simply to explain how I interpret the divisions of the 70 weeks. More than anything, my goal is bring God glory for the precision of His prophetic word!

StartING the Clock

The Issuing of the Decree to Rebuild Jerusalem

Daniel received this vision roughly 100 years prior to the decree to rebuild Jerusalem. Biblical historians have identified several candidates for which decree was in view for this prophecy, but only one decree fits the description. The decree of Persian King Artaxerxes (circa 445-444 B.C.) is the only one that specifically called for the rebuilding of the city Jerusalem and its walls. This decree is connected to the ministry of Nehemiah.

So the prophetic clock started when King Artaxerxes gave the command to rebuild Jerusalem in 444 B.C. Gabriel did reveal to Daniel that there would be a division of seven weeks = 49 years = and then another division of 62 weeks = or 434 years.

Many have debated what the first division of 49 years signifies. Some believe it refers to the amount of time required by Nehemiah to rebuild Jerusalem. Others suggest it is connected to the close of prophetic ministry of the Old Testament.

Either way, to simplify the first part of this prophecy, the clock began at the decree of Artaxerxes to rebuild Jerusalem, which triggered the start of 483 prophetic years (49+434=483).

What matters most is that Gabriel gave Daniel a precise timeline for the arrival of the Messiah the Prince. In other words, the long-anticipated Messiah of Israel was predicted to come 483 years after the decree to rebuild Jerusalem.

That is an amazingly precise prediction, and that is precisely what happened.

The Coming of Messiah the Prince

“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.”

Daniel 9:25

As God would have it, the ministry of Yeshua of Nazareth, the Messiah, culminated precisely 483 years after the giving of the decree by Artaxerxes. Most calculations place the exact date of fulfillment at the triumphal entry of Christ into Jerusalem.

1. The decree from Artaxerxes as recorded in Nehemiah 2:1-8,17-18 given on March 5, 444 B.C.
2. 483 sabbatical years (the first 69 weeks) were fulfilled to the day on March 30, A.D. 33, the date of Christ’s triumphal entry into Jerusalem. (This is 476 years according to the Julian Calendar). Jesus was crucified four days later on April 3, A.D. 33.

Critical scholars and many Jewish scholars scoff at this amazing prophecy because of its accuracy. But one obvious observation remains, if Daniel’s prophecy is correct — which it is! — then the Messiah of Israel should have been revealed somewhere around 30 A.D. Is it mere coincidence that Jesus of Nazareth began His public ministry precisely at this time? If not Jesus, then what other possible candidate fulfills this prophecy?

Daniel’s prophecy most likely explains why there was such a universal expectation for the Messiah when Jesus arrived on the scene. Unfortunately, many of the Jews were expecting the conquering King to deliver Israel from the oppression of the pagan Roman Empire.

But had the Jews simply read Daniel’s prophecy a little closer, they would have learned that not only would Messiah come at this time, but also that He would be cut off — dying not for Himself.

THE STOP WATCH HAS BEEN PAUSED

Messiah will be Cut Off

“After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.“

Daniel 9:26 — NIV

Daniel’s prophecy is clear that the advent of Messiah would result in His death. As the King James Version says, “Messiah shall be cut off, but not for himself.” There is no clearer prophecy in all of Scripture that describes the coming ministry and tragic death of Messiah. Only Jesus Christ fits the profile and fulfills this prophecy. No other figure in the history of the nation of Israel even comes close.

In my next post, I will address the “people of the prince to come,” and I will demonstrate how the “prince” to come is in reference to the Antichrist because of his connection to the abomination of desolation. But for now, I do hold the interpretation that the prophetic clock was put on hold at the death of Christ, which means the final 7 years — Daniel’s 70th Week — is yet future.

Here are my top reasons why I believe this last week has not yet been fulfilled.

1. The death and resurrection of Jesus Christ initiated the times of the Gentiles, as the LORD expanded His reach and extended His saving grace to all nations through the redemptive work of Christ. I have written extensively about this unique “summer” season of grace — read here. The Great Commission will continue until the full measure of the Gentiles is complete [see Luke 21:20-24, Romans 11:25-26]. At that time, the LORD will redirect His attention exclusively to the redemption and restoration of His people Israel.
2. Jesus and Paul referred to this prophecy in Daniel and the abomination of desolation as the sign of the end of the age, which is yet future. [see Matthew 24:15-29 and 2 Thessalonians 2:1-8]
3. The 70th week is a 7 year period, and Daniel is told that the Antichrist will cause the sacrifices to cease and set up the abomination of desolation in the “middle of the week.”
4. There are multiple prophetic passages that designate 3.5 years as the period of time that Antichrist (little horn) will have authority and God’s people will be persecuted. This timeframe is also given as 1,260 or 1,290 days [Daniel 12:11, Revelation 12:6], 42 months [Revelation 13:5], or times, time, and half a time [Daniel 7:25, Revelation 12:14]. Obviously 3.5 is half of 7 years, so I believe that the final prophetic week — the last 7 years — is yet future and will mark the definite end of the age.

Next time I will investigate how Daniel’s 70 weeks relates to the destruction of Jerusalem in 70 A.D. and how the people of the prince to come may not be who you think.

Until then — Maranatha!

“Seventy [sevens] weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.”

Daniel 9:24

The entire Bible is Israel-centric — emphasizing the chosen people of God and the chosen land of God. Daniel’s prophecy of 70 weeks [Hebrew shabua – שְׁבוּעַ] is no different. God has revealed through this prophecy that all of His purposes and plans for His people will be fulfilled in a determined window of 490 years.

In the same way Daniel understood by reading the prophet Jeremiah that the Babylonian exile would be 70 years, Gabriel informed Daniel that the entire prophetic program of Israel would fit into a period of 70 times 7 years = or 490 years. Much of what was prophesied — the first 69 weeks — initially has been fulfilled at the first coming of Messiah, but there remains a final 7-year period — one last week — to bring everything to its appointed end. This final shabua is sometimes referred to as Daniel’s 70th week, and it is yet future.

Before I examine some critical details, I should address one unfortunate objection that many raise to this and many other Biblical prophecies. Some distinguish the covenant people of Israel from the Gentile believing community and claim that this prophecy does not pertain to the “church.” Others are preterists and believe that all 70 weeks of this prophecy has been fulfilled in the past. Both ideas of replacement theology and preterism grossly have misinterpreted the prophetic word and disregard the future salvation and restoration of Israel on the Day of the LORD.

As a Gentile believer, I have been incorporated into the commonwealth of Israel. I have been adopted into the family of Israel. I have been grafted in to the original tree of Israel. I have been granted the blessing to participate in the everlasting covenants of Israel. I have been given the right to enjoy God’s eternal promises made to Israel. I have become a citizen of the Kingdom of Israel to serve the King of Israel — Yeshua.

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”

Galatians 3:28

You get the point. One God. One people. One faith. One kingdom. One Lord Jesus Christ.

Now this is important because Daniel’s prophecy of 70 weeks has been decreed about God’s people (Israel) and God’s holy city (Jerusalem). Having been granted the privilege to participate in the commonwealth of Israel, this prophecy applies primarily to covenant Israel — first the Jew — but also to all believers for all time.

So let’s look a little closer at how God has promised to bring about these specific conditions at the completion of Daniel’s 70th week.

1. To finish the transgression
2. To make an end of sin
3. To make atonement for iniquity
4. To bring in everlasting righteousness
5. To seal up vision and prophecy
6. To anoint the most holy place.

All Israel will be Saved!

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
“and this will be my covenant with them
when I take away their sins.”

Romans 11:25-27

The first three promises that will be fulfilled at the conclusion of the 70th week involve a surviving remnant and the leadership of Israel corporately turning to God in repentance and faith — believing in Jesus Christ. In this way, the perpetual transgression and rebellion of God’s people will be finished, God will take away their sins and banish ungodliness from Jacob, and the atoning sacrifice of Christ will be applied to all who believe. This will happen when Christ returns — the Deliverer who comes from Zion!

There is no short supply of passages that describe this amazing turning of Israel to Messiah at the end of the age. Here are a only a few.

“And on that day I will seek to destroy all the nations that come against Jerusalem. And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.”

Zechariah 12:9-10

“On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

In the whole land, declares the LORD,
two thirds shall be cut off and perish,
and one third shall be left alive.
9And I will put this third into the fire,
and refine them as one refines silver,
and test them as gold is tested.
They will call upon my name,
and I will answer them.
I will say, ‘They are my people’;
and they will say, ‘The LORD is my God.’”

Zechariah 13:1, 8-9

“For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Jeremiah 31:33-34

The Coming Kingdom of Everlasting Righteousness

When the Lord Jesus Christ returns as King of kings and Lord of lords to establish His kingdom on earth, then and only then will there be everlasting righteousness. At the end of the 70th week, this present age of injustice and evil will be brought to a close and the new age of justice will dawn upon the earth.

Again, there are so many passages that convey this fulfillment. Here are some key Scriptures concerning everlasting righteousness.

“For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.“

Isaiah 9:6-7

But about the Son he says,

“Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.”

Hebrews 1:8-9

To Seal up Vision and Prophecy

One of the amazing benefits of the return of Jesus will be the revealing, fulfilling, and unveiling of all mysteries, prophecies and visions. Our faith will become sight and all things will fall into place as we are changed and transformed into the image of the Lord Jesus. Everything will make sense for the very first time, and beyond that, we will have access to the personal teaching of Messiah Himself, as He will expound on the Word of God and open up the Scriptures to us in ways we never conceived or imagined.

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

1 John 3:2

“For the earth will be filled
with the knowledge of the glory of the LORD
as the waters cover the sea.”

Habakkuk 2:14

God’s Holy Hill — Zion — Will be Anointed

As I shared in my last post, Zion is God’s dwelling place forever and throughout all generations. When Christ returns, He will take His rightful place on His throne upon the holy mountain of God, which is Mount Zion in Jerusalem. At that moment, Zion will be the most holy place in the universe.

This reality has not yet happened — when heaven and earth are reunited under the Lordship of Jesus Christ. Consider how the Scriptures speak of the day when God will anoint His most holy place and dwell with His people once again.

It shall come to pass in the latter days
that the mountain of the house of the LORD
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
and many peoples shall come, and say:
“Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the LORD from Jerusalem.

Isaiah 2:2-3

“In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. 5Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy.”

Isaiah 4:1-5

“So you shall know that I am the LORD your God,
who dwells in Zion, my holy mountain.
And Jerusalem shall be holy,
and strangers shall never again pass through it.“

Joel 3:17

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”

Revelation 21:1-3

As you can see, Daniel’s 70th week has yet to be fulfilled. Next time, we will take a look at the amazing prophetic precision of the first 69 weeks — or 483 years — and how they were fulfilled at the first coming of Jesus Christ!